Tag Archives: Sermons

Turning the World Upside Down (John 20:19-31)

Its confession time. I didn’t mean to do it. I know I should not have done it. Every week I carefully avoid looking but this Friday I did. I don’t know what possessed me. I put it down to mid-life crisis. My eyes just wandered and there it was, the most enticing, the most tantalizing, the most tempting job offer I have ever read in the Church of England Newspaper.

“It’s True Adelaide is a great place… No doubt you’ve read about Adelaide’s fine weather, fine beaches, fine food and fine wine. Its all true! South Australia wants people who see their future in its progressive climate. The archbishop of Adelaide welcomes enquiries from clergy wishing to minister in parishes and schools. Find out more about South Australia at www.southaustralia.com. Send your expressions of interest to…” and then it gave the address.

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Palm Sunday: Three Barriers to Surrendering to God

Surrender is not a popular word, is it? Almost disliked as much as the word submission. It implies losing, and no one wants to be a loser. Surrender evokes unpleasant images of admitting defeat in battle, forfeiting a game, or yielding to a stronger opponent. The word is almost always used in a negative context. In today’s competitive culture we are taught to never give up and never give in. So, we don’t hear much about surrendering. If winning is everything, to surrender is unthinkable. We would rather dwell on winning, succeeding, overcoming and conquering not yielding, submitting, obeying, or surrendering. It is ironic then that surrender is at the heart of the Christian faith.

Palm Sunday is all about surrender. Jesus rode on a donkey not a horse. Jesus came in peace not war, to surrender not conquer. Jesus came to give his life as a ransom sacrifice, to be the Passover lamb, to make atonement with God. And when some in the crowd laid their coats on the ground, it was a sign of their surrender to him. Because surrender is the natural response to God’s grace and mercy. Our surrender is called many things in scripture: consecration, taking up your cross, dying to self, yielding to the Spirit, presenting ourselves as a living sacrifice. What matters is that we do it, not what we call it.

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Jesus on the Gospel and Gender Equality (John 4)

This week we celebrated International Women’s Day. The same day the UK government announced they would be funding more football sessions in schools for girls to improve gender equality in sport. I remember when our daughter wanted to play football at school she found it difficult to get picked for the team. The assumption then was that boys played football, while girls played netball.

But as you know sexism on the playing field is tame compared to the gender discrimination women face in career opportunities, in promotion prospects, in pay differentials, in the stereotype roles expected of men and women, even within such a liberated and enlightened society as ours.

One female executive put it like this, “To get anywhere in the corporate world a woman has to do the same work a man would do in the same job, but she must do it twice as well.” Then she added, “Fortunately, that is not difficult.” Another said, “We deserve more pay than men. After all, anything Fred Astaire could do, Ginger Rogers could do backwards and on high heels.”

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The Medium is the Message – Jesus is God’s Love in Action

How good are you at memorising information? Probably better than you realise. I suspect over the years you have memorised hundreds of messages without realising it. Let me test you. How many of these messages you can complete? And for a bonus point, can you remember who said it.

To our members we’re the fourth…emergency service: AA
Bread wi’ nowt …taken out: Allinsons.
Vorsprung durch… technik: Audi
The United Colors of… Benetton: Benetton
The taste of… Paradise: Bounty
The World’s Favourite… Airline: BA
Go to work on… an egg: Egg Marketing Board
A glass and a half in every… half pound: Cadburys
And all because the lady loves… Milk Tray
A pint a day helps you… work, rest and play: Milk Board
The man from Del Monte he… say yes: Del Monte
Put a tiger in… your tank: Esso
Hands that do dishes can feel… soft as your face: Fairy Liquid
No FT… no comment: Financial Times
The best a man… can get. Gillette
Guinness is… good for you. Guinness
Refreshes the parts other… beers cannot reach: Heineken
Beanz Meanz… Heinz
Graded grains make… finer flour: Homepride
Have a break. Have a… Kit-Kat
Never knowingly… undersold: John Lewis
Because you’re… worth it: L’Oreal
It does exactly what it says… on the tin: Ronseal
Diamonds are a girl’s… best friend: De Beers. And lastly…

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An Antidote to Religious Extremism

I am sure like me you have been shocked at the eruption of violence in Palestine this week. The Israeli newspaper Haaretz invariably goes for the jugular with its headlines where Western media normally fear to tread. On Tuesday, for example, Haaretz ran the headline, “Israeli Settlers’ Hawara Pogrom was a Preview of Sabra and Chatila 2” In case you were born after 1982, in September that year, after invading Southern Lebanon, the Israeli military allowed the Lebanese Phalangist Militia to enter the Palestinian refugee camps of Sabra and Shatila and massacre over 3,500 Palestinian men, women and children. Haaretz drew the comparison, “This week in the West Bank, no one stopped the extremist settlers from running amok in Hawara.”

On Wednesday alone, 30 homes were torched, 40 cars and a fire engine burned and the hospitals filled with over 100 wounded civilians. The Guardian ran the headline “Israeli Settlers on the rampage isn’t a shock – its daily life for Palestinians in the West Bank.”
The Israeli human rights organisation, B’Tselem went further pointing out, “This isn’t “loss of control” this is exactly what Israeli control looks like. The settlers carry out the attack, the military secures it, the politicians back it. It’s a synergy.”

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Anger Management for Beginners

What is it that makes you angry? At a trivial level, I get angry when I see someone drop litter or see a dog owner allow their pet to soil the path. More seriously I get angry when I see graffiti sprayed on a wall, or a tree sapling vandalised. I get angry when I hear climate change deniers, or when companies discharge waste into rivers. I get more angry when I see someone being bullied or harassed, especially if it’s a child, a woman, someone with a disability or person of colour. I get even more angry still over child abuse, sexual harassment or physical violence. I feel very angry with holocaust denial, Antisemitism, Islamophobia and other forms of racism. Above that, those who justify apartheid, ethnic cleansing, war crimes and genocide. That’s me. What about you? What about Jesus? What did Jesus get angry with in the gospels? Surprisingly it was none of the above. What was it? Religious hypocrisy. Worth reflecting on that isn’t it?

In our gospel reading today Jesus’ instructs us on dealing with anger and with conflict resolution. Here are three headings:
Unjustified anger is always destructive (Matthew 5:21-22)
Unsettled disputes are invariably costly (Matthew 5:25-26)
Pursue reconciliation to resolve conflict (Matthew 5:23-24)

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Becoming a Person of Extraordinary Influence

“I was sitting in a barber chair when I became aware that a powerful personality had entered the room. A man had come quietly in upon the same errand as myself to have his hair cut and sat in the chair next to me. Every word the man uttered, though it was not in the least didactic, showed a personal interest in the man who was serving him. And before I got through with what was being done to me I was aware I had attended an evangelistic service, because Mr, D. L. Moody was in that chair. I purposely lingered in the room after he had left and noted the singular affect that his visit had brought upon the barber shop. They talked in undertones. They did not know his name, but they knew something had elevated their thoughts, and I felt that I left that place as I should have left a place of worship.” Who said that? Woodrow Wilson, the former President of the United States.

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“I am the Way, the Truth and the Life” John 14

Hands up if you own one of these? (a GPS unit). If so, do you remember what life was like before you had one? I do. Painful. The low point for me came the day I got lost in Bedford. I had gone there for a meeting and forgot the location of the road. After a fruitless half an hour trying to find my way, I was ready to give up and drive home. Then James Hughes, the former curate, phoned. “Where are you” he said. “I don’t know” I replied.

“Let me help you” and he then proceeded to open up his computer which had street maps of England. Having identified the name of the road I was parked in and the name of the road I was heading for, he literally talked me there road by road, on my hands free phone, of course. That is what made me realize I needed a GPS. I never leave home without Sean Connery now – or at least a digitized version of Sean Connery’s voice. You know when you have arrived because he says “shaken not stirred”.

Do you know how GPS works? You turn it on and type in the post code. No, that is not what I mean. Do you know how it works? “When people talk about “a GPS,” they usually mean a GPS receiver. The Global Positioning System (GPS) is actually a constellation of 27 Earth-orbiting satellites (24 in operation and three extras in case one fails). The U.S. military developed and implemented this satellite network as a military navigation system, but soon opened it up to everybody else.

Sermon of the Week: “I am the Gate” (John 10:1-10)

Last month in midtown Manhattan, time stood still – literally. After the US debt surpassed $10 trillion, the marquee-sized debt clock in Times Square, which has kept a running tally of the U.S. national debt for nearly 20 years, ran out of digits. Time magazine said, “For a nation already struggling with a bleak economic reality, it was a less-than-reassuring display” With the global slide in share prices this week, it has perhaps become a sign of how the entire world is struggling with the new economic reality. Something more than a change of President in two weeks time is going to be needed. We have got to learn to live and work together more collaboratively and today’s gospel story may give us some clues. Last week I was in Jordan with Church leaders addressing a different kind of crisis. The slow but progressive haemorrhaging of the indigenous Church. They are leaving the Middle East due to attacks by Islamists from Sudan to Iraq, from Afghanistan to Egypt. To flee or to emigrate has always been a natural response to economic necessity as much as religious oppression. And in the light of the last couple of weeks, if you work in the City, maybe you have felt like fleeing also. You may not have thought of emigrating to Australia but perhaps the thought of a simpler, slower lifestyle in the countryside, working on the land or with animals instead of people, is rather appealing.

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