Each month I join Father Dave Smith for his Sunday Eucharist and provide a brief homily on the Epistle reading of the week. This week, Dave and wife Joy visited Southampton and so we recorded our discussion on Philippians 2 in the Titanic pub close to the port where the Titanic sailed on its ill-fated maiden voyage. The landlord even kindly turned the music down for us (a little).
Tag Archives: bible exposition
Finding your Place in the Body of Christ (Romans 12:1-8)
How do you find authentic, deep, lasting fulfilment in life? Is it a dream or can it be a reality? The problem is after years of bombardment from the secular media and advertising we are confused, cautious, sceptical. The daily diet on the TV, on the bill boards, newspapers and magazines tell us unashamedly that freedom and fulfilment comes from indulgence, luxury, space, exclusivity. The subliminal messages tell us to indulge ourselves. Fulfil our desires. Pursue pleasure. Stay free. Protect my space. Minimize commitments. Given such messages, it’s easy to understand why many people are cautious about commitment – whether its commitment in marriage, commitment to a charity or community service, commitment to our Church. We fear commitment, obligation, being tied down, restricted. If I commit myself, will I end up enjoying it or regretting it? Will life really be more fulfilling? Or just more draining? Well contemporary medical research provides a conclusive answer. Dr Paul Pearsall, the psychologist, writes in his book The Pleasure Prescription (Hunter House, 1996) “Modern research shows one of the most pleasurable of all human acts is also one of the healthiest things you can do for yourself and for others.
Gentle, caring selflessness results in significant health benefits.” In the mid 1980’s Allan Luks, author of, The Healing Power of Doing Good, conducted a survey of 3,300 volunteers.
Continue readingIsrael’s Fault: God’s Dismay at her Disobedience (Romans 10)
From the early 19th Century right up to the First World War, the Tsarist Russian government relied heavily on foreign investment principally from Europe and America to fund their industrialisation. In 1913, for example, foreign investors held 49.7% of Russian government debt and owned nearly 100% of all petroleum fields, 90% of mines, 50% of chemicals and 40% of metallurgical industries. This amounted to the largest foreign in the world at the time. France was the major lender to Russia and French investors financed the creation of iron and steel industries and mining operations. In 1914, 80% of the Russian government debt was held in France and 14% in Great Britain… Devastated by losses during the First World War, Bolshevik revolutionaries overthrew the government on October 24, 1917. A year later, the Soviet government repudiated all bonds issued by the Tsarist regime and declared that all debts contracted by the Russian Empire were cancelled.[1]
Finding their bonds now worthless, some people used them as wall paper, others just burnt them or threw them away. Virtually everyone had given up seeing their money again. With the collapse of the Soviet Union, however, Mikail Gobachov came to power and promised to honour any bonds that could be found. Newspaper adverts appeared. People were asked to search their lofts and deposit boxes. Those who had kept faith in the Soviet bonds were finally rewarded.
Romans 9-11 is a little like that. Paul is answering an important question. What about God’s promises to the Jews? Has God gone back on His word? Were they just paper promises? “No,” says Paul, “At the right time God will pay out on his covenant promises made to Abraham, Isaac, Jacob, Joseph and David.” As we read these chapters, we discover God has not forgotten them.
As we observed last week, John Stott, helpfully summarises the message of Romans 9-11 in this way:
Continue readingFour Throne Rights of God’s Children (Romans 8:12-25)
Gentle natured Gregory, passed into eternity, aged 69, forgotten and alone in a cell of the women’s jail in Dade County, Miami. Married four times with six children he had once been a celebrity and successful paediatrician. But Gregory succumbed to alcoholism and his license to practice medicine was suspended. Haunted by self-doubt and unable to live in the shadow of his father, he had died known as Gloria in a women’s jail, in high heels, a transvestite. When he was just 19, Gregory’s father blamed him for his mother’s death from cancer and did not speak to him for ten years before killing himself in precisely the same way Gregory’s grandfather had done before him. In 1936, Gregory’s father wrote a short story, ‘The Capital of the World’ about a Spanish father who tried to be reconciled to his son who had run away from home to Madrid. Now remorseful, the father took out an advert in a national newspaper “Paco meet me at Hotel Montana noon Tuesday, all is forgiven, Papa.” Paco is a common name in Spain, and when the father goes to the square he finds eight hundred young men names Paco waiting for their fathers.
Living for a Cause, Dying for God: What Makes a Martyr?
A presentation on Christian martyrdom given at the Gulf Cultural Club, London. Watch the video here
“The early church’s theology of martyrdom was born not in synods or councils, but in sunlit, blood—drenched coliseums and catacombs, dark and still as death. The word martyr means “witness” and is used as such throughout the New Testament. However, as the Roman Empire became increasingly hostile toward Christianity, the distinctions between witnessing and suffering became blurred and finally nonexistent.” (William Bixler)[2]
Four Throne Rights of God’s Children (Romans 8:1-11)
After losing a disastrous war with France, impoverishing the country and alienating the church, King John finally succeeded… in inciting his Barons to rebel and take control of London. Holed up in Windsor Castle, he had little choice but to agree to their demands, And so, on 15th June 1215, by the river Thames at Runnymede, King John signed the Great Charter, acknowledging that even the king would in future be subject to the rule of law. For 800 years, Magna Carta has inspired generations of reformers and radicals, statesmen and lawyers not just in Britain but the world over. In the 17th Century, it was used to thwart attempts by Charles I to raise taxes without Parliament.
In the 18th Century the American Founding Fathers found inspiration in drafting their Declaration of Independence and Constitution. In the 19th Century reformers invoked Magna Carta against Parliament in defence of the freedom of expression and independence of the press.
A Bridge Over Troubled Water (Matthew 11:25-30)
“When you’re weary
Feeling small
When tears are in your eyes
I’ll dry them all
I’m on your side
Oh, when times get rough
And friends just can’t be found
Like a bridge over troubled water
I will lay me down
Like a bridge over troubled water
I will lay me down
When you’re down and out
When you’re on the street
When evening falls so hard
I will comfort you
I’ll take your part
Oh, when darkness comes
And pain is all around
Like a bridge over troubled water
I will lay me down
Like a bridge over troubled water
I will lay me down
The True Cost of Discipleship (Matthew 10)
In 1948, a young 21-year-old Wheaton College student named James wrote in his journal, “I seek not a long life, but a full one, like You, Lord Jesus.” A year later, against all advice, he became convinced that God was calling him as a missionary to Ecuador. That year he wrote in his diary, “He is no fool who gives up what he cannot keep to gain what he cannot lose.’ Jim spent most of 1952 in Quito, Ecuador, learning Spanish and orientating to a new culture… Since college days he had been fascinated by a remote Stone Age tribe known as the Aucas. Jim knew that they had a deserved reputation for killing anyone, Indian or white, who dared to intrude into their land. Nevertheless, he began praying for them and was determined to reach out to them. In September 1955 a pilot with the Mission Aviation Fellowship, Nate Saint, spotted from the air a small Aucas settlement. On Sunday morning January 8th 1956 Nate went up alone and spotted a group of Auca men walking towards their camp. He flew back to the beach with the good news and radioed their wives. “A commission of ten is coming. Pray for us This is the day.” Together they all sung the hymn:
“We rest on Thee, our Shield and our Defender,
Thine is the battle, Thine shall be the praise.
When passing through the gates of pearly splendour.
Victors, we rest with Thee through endless days.“
The Clash of Two Kingdoms (Matthew 10)
A while back I experienced one of the most restful weeks of my life. We spent a few peaceful days by the shores of Loch Ness. The area is very isolated with slow, windy, single track roads. Not a problem because we saw very few cars. The house used to be hotel and I can see why it ceased trading. It was two miles off the single track B road that runs along the shore between Inverness and Fort Augustus. Nestled by a small loch and surrounded by hills, there was no TV reception and my mobile phone didn’t work either. We saw very few people but lots of sheep and goats. The nearest shops were miles away and going to buy a newspaper or supplies was a treat. It felt very isolated.
Time seemed to slow down. Everything revolved around day light, eating, sleeping, feeding the animals and the weather, and there was a lot of that. I am sure I could have got used to it with more time – it was tempting – but every time I opened my mouth, it was obvious that I wasn’t a local. Rich in history, the road and forts along the geological fault line that created Loch Ness – Fort William, Fort Augustus, Fort Urquhart, Fort Gorge, remind us of the attempts by the English to tame the wild Celts. On the 16th April 1746, the last battle on British soil took place nearby at Culloden Moor.
Continue readingThe Great Commission: Our Ultimate Purpose in Life (Matthew 28)
“What have you achieved? What have you achieved? You lost your chance, me old son. You contributed absolutely nothing to this life. A waste of time you being here at all. No place for you in Westminster Abbey. The best you can expect is a few daffodils in a jam jar, a rough-hewn stone bearing the legend ‘He came and he went’ and in between – nothing! Nobody will even notice you’re not here. After about a year afterwards somebody might say down the pub ‘Where’s old Hancock? I haven’t seen him around lately.’ ‘Oh, he’s dead y’know.’ ‘Oh, is he?’ A right raison d’etre that is. Nobody will ever know I existed. Nothing to leave behind. Nothing to pass on. Nobody to mourn me. That’s the bitterest blow of all.” That is how Tony Hancock ended his last TV monologue appearance in 1964. When he died four years later from an overdose few people realized it wasn’t an act or a script, but how he actually felt.