Tag Archives: Expository Preaching

How to Pray to the Trinity: Ephesians 1:3-14

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us. With all wisdom and understanding, he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ. In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:3-14)

In May 1844, a young biblical scholar found himself in St Catherine’s Monastery in Sinai. Constanin Von Tischendorf wrote in his diary, 

“In visiting the library of the monastery, I perceived in the middle of the great hall a large and wide basket full of old parchments; and the librarian, who was a man of information, told me that two heaps of papers like these, moldered by time, had been already committed to the flames. What was my surprise to find amid this heap of papers a considerable number of sheets of a copy of the Old Testament in Greek, which seemed to me to be one of the most ancient that I had ever seen. The authorities of the convent allowed me to possess myself of a third of these parchments, or about forty-three sheets, all the more readily as they were destined for the fire. But I could not get them to yield up possession of the remainder. The too lively satisfaction which I had displayed had aroused their suspicions as to the value of this manuscript… On my return to Saxony there were men of learning who at once appreciated the value of the treasure which I brought back with me. I did not divulge the name of the place where I had found it, in the hopes of returning and recovering the rest of the manuscript.”

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God’s Antidote to Dark Valleys: Psalm 23

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Life is a journey. It has  a beginning and end. We are all travelers, somewhere on that journey, forever on the move, learning, growing, changing. When someone that we know and love dies, our loss invariably arouses strong emotions. 

It may also raise questions about our own mortality. About the meaning and purpose of life now. Psalm 23 is probably the most widely known and best loved Psalm of all. I read it with Joanna in hospital the day before she died. Psalm 23 is a great comfort because it addresses the strong emotions we often feel at times such as this. 

The English translation refers to the ‘Valley of the Shadow of Death’. In Hebrew it means ‘The Valley of Deep Darkness’. How can we handle the deep darkness we may feel as a family today?  Let me draw out three ways God intends this Psalm to give us comfort and strength as we face the death of Joanna – a sister, grandmother, mother and wife.

Do not be Afraid

“Even though I walk through the valley of the shadow of death, I will fear no evil”.   David says “I walk” — not “I run” or “I panic and run the other way”.  To walk means calmly, deliberately taking steps through the valley.  David says 

I’m not going to be afraid.  I will calmly walk through the valley.”  So today in the face of our loss and our own mortality, God says, do not be afraid. How can he say this? 

God is with us

David said, “For You will be with me.  You’re with me every moment.”  God promises to be with us in the dark valleys. In the first part of the psalm all of the pronouns are in the 3rd person — David talks about God:  “He leads me beside still waters,  He guides me into green pastures, He restores my soul“.  David is talking about God. But when he begins to walk through the dark valley, his language changes to the second person pronoun. “You are with me. Your rod and your staff comfort me.”  

It is often only in the dark valleys of life that we turn to God, or find he is with us.  In the dark valleys, the ultimate becomes the intimate. Religion becomes what it was always intended to be – a relationship.  In the valley of deep darkness we learn from Psalm 23 not to be afraid because God is with us. But more than that, God promises,

God will Sustain us 

David reminds himself that God’s rod and staff comfort him.  The rod and staff were the two basic tools a shepherd used to protect and guide the sheep.  God is saying, 

When you go through the dark valley, I’m not just with you but I am defending you.  I’m protecting you.”  

One final observation – David writes, “When I walk through the valley of the shadow of death“. He didn’t walk through the valley of death, but the valley of the shadow of death.  When a shadow falls on you remember

Shadows are always bigger than the reality

Like a shadow, fear is always greater than the actual reality.  It is fear that debilitates or paralyses, not the reality of our mortality.  Shadows are always bigger than reality.

Shadows cannot hurt you

There is a difference between the shadow of a truck and a truck itself.  Shadows are image without substance.  They cannot hurt you.  They may warn you, they may scare you, but they cannot hurt you.  They are just shadows.

There is no shadow without a light somewhere  

When we are going through a dark valley, we think the sun has stopped shining.  We may feel alone.  We may imagine we are in total darkness.  But where there is a shadow there is a light somewhere.  What happens if you turn your back on the shadow and look directly at the light? The shadow falls behind you.  So if and when you’re afraid, don’t look at the shadow.  

Jesus says, “I am the light of the world, whoever follows me will never walk in darkness.” (John 8:12).  When you look to Jesus for wisdom, for guidance and strength, the shadows fall behind you. 

As the old hymn says “Turn your eyes upon Jesus, look full in His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace.”  

When you are walking through a valley of deep darkness, remember three things from Psalm 23. The Lord says, “do not be afraid, because I am with you and I will sustain you.”  

Three Kinds of Faith in Jesus (Mark 6:1-13)

The Beaufort scale measures…. wind speed. The Richter scale measures…. earthquakes. The Engels scale measures… faith. That’s right – faith. The Engel scale was developed by James F. Engel, as a way of representing the journey from no knowledge of God, through to spiritual maturity as a Christian believer.

Everyone in the world, and everyone who has ever lived, is somewhere on the Engel’s scale. The Engel’s scale is helpful in identifying where people are in their spiritual journey and how best to help lead them to Jesus Christ.  In our gospel reading today, we can observe that as people encountered Jesus, three kinds of faith were exposed.  Only one will do. Some had doubting faith, some displayed an unbelieving faith and some evidences a saving faith.  Lets consider each and decide which one best describes yours. Which of the three are you relying on today?

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Jesus and the Pharisees: Contrasting Strategies for War and Peace: (Mark 3:1-12)

“Treacherous colleagues, competitive friends, bloody-minded commuters – it’s a war out there. And according to Robert Greene, it’s a conflict we’re ill-equipped to deal with. After analyzing the moves of history’s great military leaders, he’s written a rulebook to achieving victory in life’s daily battles.”[1]

The blurb goes on to say, “Spanning world civilizations, synthesizing dozens of political, philosophical, and religious texts and thousands of years of violent conflict, The 33 Strategies of War is a comprehensive guide to the subtle social game of everyday life informed by the most ingenious and effective military principles in war. Learn the offensive strategies that require you to maintain the initiative and negotiate from a position of strength, or the defensive strategies designed to help you respond to dangerous situations and avoid unwinnable wars.


According to Penguin the publishers, this is “An indispensable book…  The great warriors of battlefields and drawing rooms alike demonstrate prudence, agility, balance, and calm, and a keen understanding that the rational, resourceful, and intuitive always defeat the panicked, the uncreative, and the stupid… The 33 Strategies of War provides all the psychological ammunition you need to overcome patterns of failure and forever gain the upper hand.”[2]

Today we are going to learn about Jesus’ strategy, not for war but for peace. We are going to compare Jesus’ strategy with that of the Pharisees (and by way of application – observe how the same tactics are used by Zionists today). 

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Jesus Christ is Risen! 

Do you realise the very first person to see the risen Lord Jesus, the first person to respond to him and the first person to tell the good news to others, was not one of the Apostles, but Mary Magdalene. Mary Magdalene appears in all four Gospel accounts of the death and resurrection of Jesus.

From these we learn that Mary Magdalene became a friend and follower of Jesus after he cast out seven demons from her. She was present during Jesus’ trial (Matthew 27:45). She was there at the Crucifixion (John 19:25).She watched Joseph of Arimathea bury Jesus (Luke 23:56).

And on Easter Sunday she and some other women were the first to discover the stone had been rolled away (John 20:1), first to meet the risen Lord Jesus (John 20:15-16) first to tell the disbelieving disciples the good news (John 20:18).

Surprisingly, it was also Mary and some other women who supported Jesus financially from their income. This tells us something about the value Jesus placed on women. Jesus recruited and traveled with both men and women followers. That was unheard of. When we think of the disciples we tend to imagine the 12 male Apostles, but Jesus drew around him both men and women, into one extended family of sisters and brothers. In this Jesus was very radical. It was the custom that women would only travel with their families. In the Easter story, the Apostle John gives us the fullest account of Mary’s role. As we read John 20 together I want to make three observations about Mary: About her heart, about her mind and about her will.

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This is our God, the Servant King (Mark 11)

The Road from Jericho to Jerusalem is just 14 miles.  A half-day’s journey, uphill all the way. Bethany is just on the other side of the Mount of Olives. A natural place to stop and rest before the final ascent and panoramic view of all Jerusalem.  But it is not the road that should capture our attention.   Dusty roads through dramatic scenery were as common then as now, indeed little has changed.  Israeli checkpoints, barbed wire, military settlements and the Separation Barrier have replaced the Roman garrisons but it is still Occupied Territory.  It is ironic that if Jesus were born in Blackpool he would have no problem getting from Jericho to Jerusalem today. But because he was born in Bethlehem he would not be able to make the journey to the Mount of Olives, let alone join the Palm Sunday procession into the Old City.   Like thousands of West Bank Christians he would be unable to visit Jerusalem today. He would be turned back at a military checkpoint – because he was born in Bethlehem.  Pray for your brothers and sisters today in the Holy Land who are denied the most basic of human rights – freedom of movement, freedom to worship, freedom to live in the land of their birth.

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What is My Ultimate Purpose in Life?

Gentle natured Gregory, passed into eternity, aged 69, forgotten and alone in a cell of the women’s jail in Dade County, Miami. Married four times with six children he had once been a celebrity and successful paediatrician. But Gregory succumbed to alcoholism and his license to practice medicine was suspended. Haunted by self-doubt and unable to live in the shadow of his father, he had died known as Gloria in a women’s jail, in high heels, a transvestite. When he was just 19, Gregory’s father blamed him for his mother’s death from cancer and did not speak to him for ten years before killing himself in precisely the same way Gregory’s grandfather had done before him.  In 1953, Gregory’s father wrote a short story about a Spanish father who tried to be reconciled to his son who had run away from home to Madrid. Now remorseful, the father took out an advert in a national newspaper “Paco meet me at Hotel Montana noon Tuesday, all is forgiven, Papa.” Paco is a common name in Spain, and when the father goes to the square he finds eight hundred young men names Paco waiting for their fathers. 

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Jesus and the Temple of Destiny (John 2)

What is the most expensive property you can buy? If you want a London address, One Hyde Park was on sale recently for £75 million. Knightsbridge on one side, the world’s biggest back garden on the other, and very little noise from the neighbours. But if you need a little more sunshine in the Summer, consider the Villa Leopolda on the French Riviera. Named after the former King of Belgium it went on sale recently for only £485 million. And if money is no object, the most expensive property in the world? Currently, the Antilia Building in South Mumbai. 27 stories high. Three helipads on the roof, nine elevators in the lobby and space for 168 cars in the garage. A snip at £650 million.

These are the properties you can buy. What about those you can’t? Comfortably the most expensive private residence in the UK, Buckingham Palace is valued at over £1 billion. The Palace houses 775 rooms, including 52 bedrooms, 19 state rooms, 188 staff rooms, 92 offices, and 78 bathrooms. But what is the most expensive property in the world? It is not Buckingham Palace. It is not the White House, the Kremlin or even the Vatican. 

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Great Expectations: Jesus on High Demand Religion (Mark 8)

When our son Michael was 11, we had a difficult decision to make. Which secondary school would we choose? We didn’t have a lot of choice. There was Magna Carta in Egham or… Magna Carta.  And at the time it didn’t have the excellent reputation it has now. Our daughter Louise was leaving Charters school in Sunningdale that Summer so we could not benefit from the sibling rule. We decided to apply for Magna Carta, Charters and Ranelagh in Bracknell. Not surprisingly we were turned down for Charters and Ranelagh as we lived outside their normal catchment area. Moving house was not an option. So we appealed – we had nothing to loose.

We went to the appeals hearing at Ranelagh and discovered there were about 20-25 other families present also appealing. Having never done it before I didn’t know what to expect. Quite soon after the hearing began, the lady chairman asked the appeals panel, made up of several clergy, to retire to another room. I tried not to look at the other parents. I felt bad that we were competing with other families for a handful of places that might be granted on appeal. All would have good reasons for wanting to send their child to the school. After what seemed an age, the panel returned. The chairman made an announcement. The appeals had been upheld – all of them. The chairman closed the meeting. We were stunned. What had happened?

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How to Become a Contagious Christian (1 Peter 3)

I got a surprise call from the BBC recently. “Did I have a spirit of adventure? Could I think on my feet and cope without home comforts? Did I like a challenge? Was I willing to appear on their programme ‘Bare Necessities’? Two teams compete against each other to see who can survive in a remote location somewhere in the world for a week with only the bare essentials provided. Was I willing to join a team of three vicars competing against three bookmakers? Naturally. With God on our side it would be no contest. Could I participate at short notice? Did I have a passport? Could I go anywhere in the world? For an audience of 2 million, when do we start? Did I have any phobias? Real men don’t have phobias – at least we don’t admit them to strangers. Would I be prepared to eat anything? Yes with my eyes closed. Could I work in a team made up of strangers? Try me. The last question – Did I have one wish? ‘To see heaven on earth’ I heard myself say. The interview lasted half an hour. It felt a cert. I was in. They loved me. The delightful programme co-ordinator assured me she would come back to me in a few days. I put the phone down and began to prepare myself. 

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