Kumi Now are working to connect activists around the world with the organizations working on the ground in Palestine and Israel to bring a just and lasting peace based on international law and nonviolence.
All Palestinians regardless of their faith face similar challenges. However, Palestinian Christians face a specific kind of challenge from Christian Zionists who manipulate scripture to support the oppression of Palestinians. On August 22, 2006 Palestinian Christian churches addressed the threat of Christian Zionism with the “Jerusalem Declaration on Christian Zionism.” We mark the anniversary of the declaration by learning about Christian Zionism and learning what you can do so that together we can rise up.
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“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23)
What poses the greatest threat to the work of any Christian ministry involved in a contested field or controversial subject? I believe the answer is in John 20:19. Most versions translate the sentence as “fear of the Jews”. A few like the NIV translate the sentence “fear of the Jewish leaders” which is probably more accurate. How might we apply that today? I believe we are mistaken if we focus on the “who” instead of the “what”. Then what is it? Look at the text again. It was not the Jews, or the Jewish leaders. What does the text say? It was fear. Why do I say that? Well look at the context. What do the preceding verses say?
Like other Western colonial-settler experiments, for over 70 years, Zionists have been systematically erasing the culture and history of indigenous Palestinians to justify their forced removal and the theft of their land. Ilan Pappe, in his book The Ethnic Cleansing of Palestine, calls this ‘memorocide’ and in The Palestine Nakba, Nur Masalha elaborates,
“The founding myths of Israel have dictated the conceptual removal of Palestinians before, during and after their physical removal in 1948… The de-Arabisation of Palestine, the erasure of Palestinian history and the elimination of the Palestinian’s collective memory by the Israeli state are no less violent than the ethnic cleansing of the Palestinians in 1948 and the destruction of historic Palestine.”
This is why books such as Ancestral Journeys and Western Missions are so vital in recording the memories and eyewitness accounts of Arabs and Palestinians who experienced the arrival of Western colonialists to the Middle East, were co-opted into their wars, witnessed the rise of Zionism and then became refugees in the Palestinian Nakba. Anita Damiani-Shanley’s book will most certainly help perpetuate their heritage and rightful historic claim to Palestine.
Ancestral Journeys is however much more than the story of two families, one Arab and the other Scottish joined in marriage. It traces the influence of missionaries, archaeologists, traders and colonialists competing with each other for a share of the Near East as the Ottoman Empire met its demise. Richly illuminated with family photos, the three main chapters trace the ancestral journeys of Damiani-Shanley’s extended family from Scotland and Lebanon to Iraq and then to Palestine. A fourth chapter traces the role of the Anglican Church in Palestine.
The United Methodist Church for Kairos Response present two authorities on Christian Zionism, a disturbing political theology embraced by millions of Americans who now have a tremendous influence on US foreign policy with regard to Israel and Palestine. Our speakers will help us understand the theology of Christian Zionism, why it is an inaccurate interpretation of Scripture, how it is harming Palestinian Christians and the entire Middle East peace process, and how to counter this theology in our churches.
Take away from me the noise of your songs; I will not listen to the melody of your harps. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5:23-24)
The board of Kairos Palestine raises an alarm regarding the consequences of the third failed Israeli election in less than a year. The resulting coalition entered on April 20, 2020, combines two of the most right-wing parties—Bennie Gantz’s Blue and White and Benjamin Netanyahu’s Likud—in a deal that directly threatens Palestinians’ freedom, health and human rights.
Described as an “emergency government” to address the impacts of COVID-19, and under the cover of a so-called “coronavirus cabinet,” the State of Israel is empowered to continue its policies of home demolitions, closures, arrests, child detention and settler violence.
“يسيرون ولا يكلون” “They will run and not grow weary”
November 29, 2019
Meeting in Bethlehem, the birthplace of Jesus, we are over 350 persons— women and men, young and old, lay and clergy, Palestinians and friends from all over the world—reaching out to the Church on the Tenth Anniversary of Kairos Palestine: A Moment of Truth.
Since the launch of A Moment of Truth ten years ago, life in Palestine has rapidly deteriorated under the illegal occupation by the State of Israel. The oppression is more aggressive and brutal. Our imprisoned and besieged sisters and brothers in Gaza, non-violently gathering in the March of Return, were the targets of a bloody and deadly response. Settlements continue to expand. Threats of annexation of the Jordan Valley and the settlements themselves grow without a word of condemnation from the major powers. We are experiencing the continued dispossession of our land, our freedom and our human rights.
Donald Trump has probably accomplished more for Israel in his short time in office than any other US President since Harry Truman unilaterally recognised the State of Israel in May 1948. President Truman did so, going against the advice of his State Department, US Mission to the United Nations and ambassadors in the Middle East.
President Trump seems to have continued that unilateral, idiosyncratic tradition but with gusto. In December 2017, for example, reversing decades of US foreign policy, President Trump announced the United States recognition of Jerusalem as the capital of Israel andordered the relocation of the U.S. Embassy in Israel from Tel Aviv to Jerusalem. On 14 May 2018 – the 70th anniversary of Israel’s founding – the US officially moved its embassy from Tel Aviv to Jerusalem.Also, in May 2018, President Trump announced that he was unilaterally withdrawing the US from the Joint Comprehensive Plan of Action or Iran nuclear deal.