Kumi Now are working to connect activists around the world with the organizations working on the ground in Palestine and Israel to bring a just and lasting peace based on international law and nonviolence.
All Palestinians regardless of their faith face similar challenges. However, Palestinian Christians face a specific kind of challenge from Christian Zionists who manipulate scripture to support the oppression of Palestinians. On August 22, 2006 Palestinian Christian churches addressed the threat of Christian Zionism with the “Jerusalem Declaration on Christian Zionism.” We mark the anniversary of the declaration by learning about Christian Zionism and learning what you can do so that together we can rise up.
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“On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23)
What poses the greatest threat to the work of any Christian ministry involved in a contested field or controversial subject? I believe the answer is in John 20:19. Most versions translate the sentence as “fear of the Jews”. A few like the NIV translate the sentence “fear of the Jewish leaders” which is probably more accurate. How might we apply that today? I believe we are mistaken if we focus on the “who” instead of the “what”. Then what is it? Look at the text again. It was not the Jews, or the Jewish leaders. What does the text say? It was fear. Why do I say that? Well look at the context. What do the preceding verses say?
Like other Western colonial-settler experiments, for over 70 years, Zionists have been systematically erasing the culture and history of indigenous Palestinians to justify their forced removal and the theft of their land. Ilan Pappe, in his book The Ethnic Cleansing of Palestine, calls this ‘memorocide’ and in The Palestine Nakba, Nur Masalha elaborates,
“The founding myths of Israel have dictated the conceptual removal of Palestinians before, during and after their physical removal in 1948… The de-Arabisation of Palestine, the erasure of Palestinian history and the elimination of the Palestinian’s collective memory by the Israeli state are no less violent than the ethnic cleansing of the Palestinians in 1948 and the destruction of historic Palestine.”
This is why books such as Ancestral Journeys and Western Missions are so vital in recording the memories and eyewitness accounts of Arabs and Palestinians who experienced the arrival of Western colonialists to the Middle East, were co-opted into their wars, witnessed the rise of Zionism and then became refugees in the Palestinian Nakba. Anita Damiani-Shanley’s book will most certainly help perpetuate their heritage and rightful historic claim to Palestine.
Ancestral Journeys is however much more than the story of two families, one Arab and the other Scottish joined in marriage. It traces the influence of missionaries, archaeologists, traders and colonialists competing with each other for a share of the Near East as the Ottoman Empire met its demise. Richly illuminated with family photos, the three main chapters trace the ancestral journeys of Damiani-Shanley’s extended family from Scotland and Lebanon to Iraq and then to Palestine. A fourth chapter traces the role of the Anglican Church in Palestine.
This past year, during the pandemic, Rev. Naim Ateek, put together a collection of his writings including lectures, sermons, largely unpublished but mostly delivered at various universities, colleges, and churches over the years.
A number of them have been organized by topics and published in booklet forms. This is a work in progress. So far, six booklets have been published. They are now available through Sabeel Ecumenical Liberation Theology Center in Jerusalem.
I was invited to review one of the booklets, “Cry Out, Do Not Hold Back! Finding the Church’s Prophetic Voice for Palestine”.
The United Methodist Church for Kairos Response present two authorities on Christian Zionism, a disturbing political theology embraced by millions of Americans who now have a tremendous influence on US foreign policy with regard to Israel and Palestine. Our speakers will help us understand the theology of Christian Zionism, why it is an inaccurate interpretation of Scripture, how it is harming Palestinian Christians and the entire Middle East peace process, and how to counter this theology in our churches.
Why such a close relationship between Israel and the United States of America? What is the fascination with Israel among Evangelical Christians in America? There is a simple explanation. At least one in four American Christians surveyed recently by Christianity Today magazine said that they believe it is their biblical responsibility to support the nation of Israel. This view is known as Christian Zionism.
At its simplest, Christian Zionism is Christian support for Zionism. The driving principle of Christian Zionism is the belief in the abiding relevance of the promise God made to Abraham in Genesis 12:3 “I will bless those who bless you and whoever curses you I will curse and all the peoples on the earth will be blessed through you”.
“Blessed are the peacemakers for they shall be called the children of God.” (Matthew 5:9)
Christian Zionism is a modern theological and political movement that embraces the most extreme ideological positions of Zionism, thereby becoming detrimental to a just peace within Palestine and Israel. The Christian Zionist programme provides a worldview where the Gospel is identified with the ideology of empire, colonialism and militarism. In its extreme form, it places an emphasis on apocalyptic events leading to the end of history rather than living Christ’s love and justice today.
“يسيرون ولا يكلون” “They will run and not grow weary”
November 29, 2019
Meeting in Bethlehem, the birthplace of Jesus, we are over 350 persons— women and men, young and old, lay and clergy, Palestinians and friends from all over the world—reaching out to the Church on the Tenth Anniversary of Kairos Palestine: A Moment of Truth.
Since the launch of A Moment of Truth ten years ago, life in Palestine has rapidly deteriorated under the illegal occupation by the State of Israel. The oppression is more aggressive and brutal. Our imprisoned and besieged sisters and brothers in Gaza, non-violently gathering in the March of Return, were the targets of a bloody and deadly response. Settlements continue to expand. Threats of annexation of the Jordan Valley and the settlements themselves grow without a word of condemnation from the major powers. We are experiencing the continued dispossession of our land, our freedom and our human rights.