2000 years ago Jerusalem was under a siege. One man set out on a lonely road to do something about it. Only 14 miles long. A day’s journey, up-hill, Jericho to Jerusalem. A one-way ticket. Jesus is out in front leading the way, setting the pace. Here is Mark’s eyewitness account:
“They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise.” (Mark 10:32-34)
Surrender is not a popular word, is it? Almost disliked as much as the word submission. It implies losing, and no one wants to be a loser. Surrender evokes unpleasant images of admitting defeat in battle, forfeiting a game, or yielding to a stronger opponent. The word is almost always used in a negative context. In today’s competitive culture we are taught to never give up and never give in. So, we don’t hear much about surrendering. If winning is everything, to surrender is unthinkable. We would rather dwell on winning, succeeding, overcoming and conquering not yielding, submitting, obeying, or surrendering. It is ironic then that surrender is at the heart of the Christian faith.
Palm Sunday is all about surrender. Jesus rode on a donkey not a horse. Jesus came in peace not war, to surrender not conquer. Jesus came to give his life as a ransom sacrifice, to be the Passover lamb, to make atonement with God. And when some in the crowd laid their coats on the ground, it was a sign of their surrender to him. Because surrender is the natural response to God’s grace and mercy. Our surrender is called many things in scripture: consecration, taking up your cross, dying to self, yielding to the Spirit, presenting ourselves as a living sacrifice. What matters is that we do it, not what we call it.
Rejoice with me for I have won a Premium Bond prize! I got fed up with the abysmal interest rate my bank was paying on savings. I feel quite good about lending my savings to the government to help bail out the economy. I have already won more money than I could have earned in a year’s worth of bank interest. Rest assured, the prize won’t change my lifestyle but I feel more generous. How much did I win? all five thousand pennies… (or £50).
The currency changes everything doesn’t it? Which currency are you using to evaluate worth? An earthly or heavenly currency?
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why? Because Isaiah 53 so explicitly refers to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus death and resurrection that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary.
“Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:4-6)
This is the heart of Isaiah and takes us to the very core of why Jesus came.
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.
According to the Mail on Sunday, “Thousands of Extinction Rebellion protestors including an Olympic gold medallist have staged a sit-down protest in Oxford Street and Regent Street, blocking traffic in the heart of London’s shopping district to call for no new investment in fossil fuels.The climate change activists gathered at Speakers’ Corner at Hyde Park on Saturday morning before marching into the centre of the city’s West End.” Climate Change is indeed a serious threat to the survival of planet earth. But only one person can save the world and that is Jesus.
Many people joined in the demonstration. Some were there on impulse. They were tourists or troublemakers. They joined in the demo. They took their photos. But they went home but soon forgot about it. Others were intentional. They planned to be there. They take climate change seriously and want to do something to help the most vulnerable nations. So there were the impulsive people and the intentional people at the demo yesterday.
It was the same on that first Palm Sunday. The crowds gathered when Jesus rode into Jerusalem. Why arrive on a donkey? Because King Solomon had done the same. Because Jesus the King was coming in peace. What did the people shout? Hosanna. What did this mean? “Save now” But not everyone in the crowd was serious. Some were there on impulse. They saw the crowds and thought Jesus could save them money. Change the government, lower the taxes and give them food to eat. Others were intentional. They recognised Jesus as the King of heaven. What did they do? Why? They lay down their lives to serve and follow him not just for one day but forever.
The same is true today. Some are here on impulse – maybe you saw the cars or crowds coming in and you thought – I’ll go and find out. That’s OK. Some may have come because of an invitation or the breakfast or fresh coffee. That’s OK too. We hope you will come back next week. Others are intentional. You planned to be here. You wouldn’t miss being with Jesus and his family on Sunday for all the world. So which are you? Impulsive or intentional? It depends on whether Jesus is your King? How do you become a citizen of a country? Normally you have to be born in the country to be a citizen. It’s the same with the Kingdom of Heaven. We have to be born again.
In the United Kingdom we also welcome people born elsewhere in the world who wish to become citizens (but only if they are from certain countries). The fortunate ones are expected to learn English and find out about our history, culture and values. It’s the same with the Kingdom of God. That is why we run the Christianity Explored Course to help people learn about citizenship in God’s kingdom. Sometimes countries also require you to give up your old citizenship first if you want to become a citizen of their country. It’s the same in the kingdom of heaven. We have to give up our old citizenship. The Bible tells us this is why Jesus came as King. He came to rescue us.
“For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” (Colossians 1:13)
In the UK we also now ask new citizens to take part in a public ceremony and make a declaration to promise to abide by the laws of our country. It’s the same in the Kingdom of Heaven. In the Baptism Service when we repudiate our old citizenship to take on our new citizenship. These are the questions asked and answers expected: Do you reject the devil and all rebellion against God? I reject them.
Do you renounce the deceit and corruption of evil? I renounce them.
Do you repent of the sins that separate us from God and neighbour? I repent of them.
Do you turn to Christ as Saviour? I turn to Christ.
Do you submit to Christ as Lord? I submit to Christ.
Do you come to Christ, the way, the truth and the life? I come to Christ. Have you been baptised? We are having our next baptism ceremony on 7th June. Some countries have a special day in the year when they celebrate their citizenship. In the United States it is the 4th July. In the Church, Easter is the special time of year when we remember Jesus death and resurrection and renew our faith in Jesus our king. Next Sunday as part of our Easter service we will be inviting you to reaffirm your citizenship in the kingdom of God expressed in membership of this local church. If you regard yourself as a citizen of heaven but have not completed the Electoral Roll form, please do.
How do we prove our citizenship when we travel abroad? We have to take our passport. It’s a document provided by the government to prove our identity as its citizens. Do you have your passport with you? Then I’d like to provide you with one. There is one in your weekly news.
In preparation for next Sunday I invite you to answer these questions and repudiate your membership of any other kingdom…..
Now lets declare our commitment to our King, the Lord Jesus Christ – intentionally and not impulsively. I invite you to sign your passport and carry it where ever you go. Be ready to show it to anyone who asks you about your citizenship. Give your life in total surrender and loyal obedience to your King. Not just for Palm Sunday but every day. And remember the good news is that anyone can become a citizen of the kingdom of heaven if they too recognise Jesus as their Saviour, Lord and King. Lets pray.
I didn’t mean to do it. I know I should not have done it. Every week I carefully avoid looking but this Friday I did. I don’t know what possessed me. I put it down to mid-life crisis. My eyes just wandered and there it was, the most enticing, the most tantalizing, the most tempting job offer I have ever read in the Church of England Newspaper.
“It’s True Adelaide is a great place… No doubt you’ve read about Adelaide’s fine weather, fine beaches, fine food and fine wine. Its all true! South Australia wants people who see their future in its progressive climate. The archbishop of Adelaide welcomes enquiries from clergy wishing to minister in parishes and schools. Find out more about South Australia at www.southaustralia.com. Send your expressions of interest to…” and then it gave the address.
Interestingly, the advert said nothing about what they were looking for in candidates, nothing about what the role required. It didn’t need to. I confess that purely out of curiosity I visited the website of www.southaustralia.com . Yes I did and it is true.
Good news is infectious isn’t it? You can’t stop talking about it. It just comes out. You don’t have to think about it. You don’t need training in how to communicate good news. The more immediate, personal and life changing, the more likely we are to want to share it. Its the same with Jesus. That is why on this, Good Friday, I would like us to spend a few moments contemplating Psalm 22, contemplate the cross of Christ. If people know one passage of the Bible, it is most likely Psalm 23. And yet I believe Psalm 22 is the most precious of all the Psalms, for it reveals the passion of God which made possible the promises of God contained in Psalm 23. No one can read Psalm 22 without being vividly confronted with the Crucifixion.
Around Easter time, a few years ago, I found myself in Bethlehem. I planned to spend the day with a Christian family in a village called Beit Jala near Bethlehem. Their land had just been confiscated. Their beautiful old olive trees are being bulldozed to make way for the 8 metre high Separation Wall. It was going to come within 3 metres from their front door and not only cut off all day light, but cut their whole village in half. The Hafrada or apartheid wall (that is what it means in Hebrew) has been ruled illegal by the highest court in the world, the International Court of Justice. But few are doing anything about it. So we did. But we never got to see the family that day.
As we walked down the hill towards their property we came face to face with a line of soldiers with guns and tear gas and sound bombs. And they were not about to let anyone through. They tried to scare us off by lobbying few sound bombs at us. And they succeeded in scaring us, temporarily. But we carried on walking toward them until we came face to face with these young soldiers. We assured them that we were unarmed and had peaceful intentions. We were not there to hurt them. We disagreed with what their government is doing. We wanted to see our friends on the other side of the road – please. They said no and after an hour or so we went home. I came back the next day with a friend and we managed to see the family and take these pictures.
I am still working through the rights and wrongs of civil disobedience. What do you do when you see people made homeless, widowed, orphaned? When you witness deep injustice, theft, exploitation? When you see a State abuse its power? And Christians justify this theft of land in the name of God? What would you have done? More importantly what would Jesus have done? I can tell you what he would not have done. Would he have picked up stones and thrown them at the soldiers? Would he have taken up a gun and forced his way through? No, of course not. But would he have ignored the suffering? Would he have walked by on the other side? I don’t think so. What was the point of the parable of the Good Samaritan? If you are not sure, you need to watch our film With God on our Side.
On a recent flight I read an article in the airline magazine about a rather unique watch called a Tikker. It doesn’t just tell you the time – it tells you how long you have left to live. The author of the article, Ben Hamersley writes, “Do you have any idea how long you have left, well, actually? In total? To live? I do. It’s counting down on my wrist as I type this. I have, according to my watch, 44 years, ten months, five days, six hours, ten minutes to go. Even less by the time you read this, of course, and the information is coming to me every time I glance at my wrist. I’m wearing a Tikker watch, calibrated against my date of birth, nationality and other pertinent things, and displaying a forever depleting time left to my, actuarially predicted, statistically average, time of death. The brainchild of Fredrik Colting – a Swedish former gravedigger…” Fredrik obviously had plenty of time on his hands. We all do, and one of the things I love to do on a flight is watch the map of the world going by and the timer ticking down to the arrival time. Wouldn’t it be amazing to have one for our life journey? Fredrik hits the nail in the coffin by observing,
The Book of Isaiah, written around 700 years before the coming of Jesus Christ, is quoted more times in the New Testament than any other book of the Hebrew Scriptures. Why is that? 754 of Isaiah’s 1292 verses are predicting the future. That means 59% of Isaiah is prophecy. Isaiah contains 11 direct prophecies concerning Jesus and it is cited or alluded to in at least 50 NT passages. Why? Lets find out. Isaiah 53 is so explicit in predicting what happened to the Lord Jesus it doesn’t need much by way of explanation. Indeed it became so obvious that Isaiah was referring to Jesus after he was crucified and rose again from the dead, that, as the Church separated from the Synagogue, Isaiah 53 was no longer read as part of the Jewish lectionary. There are five paragraphs, each of three verses, and it begins in chapter 52:13.
The Predicted Saviour: The Servant’s Role (52:13-15)
The Rejected Saviour: The Servant’s Life (53:1-3)
The Representative Saviour: The Servant’s Suffering (53:4-6)
The Crucified Saviour: The Servant’s Death (53:7-9)
The Glorious Saviour: The Servant’s Resurrection (53:10-12)
The Predicted Saviour: The Servant’s Role
“See, my servant will act wisely; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him his appearance was so disfigured beyond that of any man and his form marred beyond human likeness—so will he sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.” (Isaiah 52:13-15)
According to the Mail on Sunday, “Thousands of Extinction Rebellion protestors including an Olympic gold medallist have staged a sit-down protest in Oxford Street and Regent Street, blocking traffic in the heart of London’s shopping district to call for no new investment in fossil fuels.
