Category Archives: Zionism

The New Antisemitism

Ten years ago, in September 2008, an anonymous ‘Mordechai Maverick’ sent a defamatory message about me to everyone in our church Facebook group. The message drew attention to a new but anonymous blog called Seismic Shock (intended apparently to sound like my name), which described me as a “dangerous anti- Semite” and promised to publish articles to expose me. The anonymous author(s) then began to write articles about me on a weekly basis, sometimes daily. These were subsequently re-posted on other websites such as Rosh Pina Projectand Harry’s Place. In a one year period September 2008-to July 2009 well over one hundred articles about me were published on the Seismic Shockwebsite.

Surrey police took an interest and provided me and my family with additional security. On 29th November 2009, I received a report from West Yorkshire Police to advise that they had identified and visited an individual and asked him to desist writing defamatory material about me and remove from his website material of that nature. I was asked to contact them if I became aware of further articles by the same individual “causing you harassment”. Despite the fact that at the time I did not know the name of the author, he subsequently went public and then accused me of using the police to suppress free speech on the internet. Continue reading

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The weaponisation of antisemitism


An interview with Roshan Muhammed Salih for Press TV on the weaponisation of antisemitism together with Jonathan Rosenhead, Emeritus Professor of Operational Research at the London School of Economics. Jonathan is also chair of the British Committee for the Universities of Palestine and executive member of Jewish Voice for Labour.

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Five Strategies


Five Strategies used by the Israel Lobby to silence critics. Recorded for Press TV.

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Balfour: Britain’s Broken Promise

With Basim Eljamal and Hazem Akkila at Alghad TV being interviewed about the Balfour Declaration, the influence of Christian Zionism and why, on the centenary, Britain should apologise for its broken promises. Cause for repentance not celebration.

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The Balfour Declaration: The Origins of the Arab-Israeli Conflict by Jonathan Schneer

8253107A Summary by Colin Chapman

The late Tony Judt described this book as ‘the best modern history of the Balfour Declaration,’ and Eugene Rogan of Oxford sees it as ‘the most original exposition of the Balfour Declaration to date.’ It deserves a wide circulation as we live through the centenary of the Balfour Declaration on 2 November, 2017. The author, Jonathan Schneer, is an American historian who specialises in modern British history and teaches at Georgia Tech’s School of History, Technology, and Society.

This is an attempt simply to summarise the contents of the book with a number of quotations. If it were a review, my only criticism of the book would be that, in concentrating so much on the politics behind the Declaration, there is no discussion of the religious beliefs of key players like Lord Balfour and David Lloyd George which made them so open to supporting Zionism.

The Balfour Declaration (BD) needs to be understood in the context of World War I

 By the time the BD was issued on 2 November 1917, Britain and Germany had been at war for over three years. Millions had been slaughtered in the trenches and neither side seemed to be winning. The Battle of the Somme had been fought between 1 July and 1 November, 1916, and Passchendale between July and November, 1917. The British government was seeking for ways to turn the tide in the war. Some in the cabinet believed that all their energies should be concentrated on the western front on the continent (‘the westerners’), while others believed that new initiatives in the Middle East could break the deadlock and give Britain the advantage (‘the easterners’). After the fall of the Asquith government in December 1916, Lloyd George, an easterner, became Prime Minister.

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A Line in the Sand: A Summary by Colin Chapman

a-line-in-the-sand-9781849839037_hrThis book seeks to explain how many of the problems of the Middle East in the last century can be traced back to the colonial ambitions of Britain and France and in particular to the ‘venomous rivalry’ between them in their struggle for mastery of the region. It was this rivalry which lay behind the Sykes-Picot agreement, the Balfour Declaration, the creation by Britain of the kingdoms in Iraq and Transjordan, Britain’s support for the independence of Syria and Lebanon, and French support for the Jewish underground which was working against the British in Palestine in 1948.

What follows is a summary of the main themes of the book, combined with quotations from key passages.

The Sykes-Picot agreement (May 1916) was an attempt by Britain and France to deal with their rival ambitions in the Middle East and to define spheres of influence in the region after the fall of the Ottoman Empire. The ‘line in the sand’, which was literally drawn on the map by Mark Sykes (for Britain) and Francois Georges-Picot (for France), ran (in Sykes’ words) ‘from the “e” in Acre to the last “k” in Kirkuk’. Lebanon, Syria and northern Iraq (including Mosul) were allocated to France, while Transjordan and southern Iraq were allocated to Britain. Because Britain and France both wanted control of Palestine, it was finally agreed that it should come under international control.

‘The compromise, which neither power liked, was that the Holy Land should have an international administration.’  (2)

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Will the Jewish Temple be Rebuilt?

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“Mounting tension: Israel’s Knesset debates proposal to enforce its sovereignty at Al-Aqsa Mosque – a move seen as ‘an extreme provocation to Muslims worldwide’” was the ominous headline in the Independent newspaper, 27th February 2014.

Ben Lynfield writes, “The Arab-Israeli conflict took on an increasingly religious hue when the Jordanian parliament voted unanimously to expel Israel’s ambassador in Amman after Israeli legislators held an unprecedented debate on Tuesday evening over a proposal to enforce Israeli sovereignty at one of Jerusalem’s holiest sites, currently administered by Jordan, and to allow Jewish prayer there. 500 metres by 300 metres, the Temple Mount, or Haram Al Sharif as it is called in Arabic, is probably the most disputed plot of land on earth. Hal Lindsey claims, ‘I believe the fate of the world will be determined by an ancient feud over 35 acres of land.’[1]

Many Christians share the belief that the Islamic shrines must be destroyed and that a Jewish Temple must and will be rebuilt – very soon. But this won’t be a museum replica of the one king Solomon built or be just another attraction for pilgrims to the Holy Land. No, this Temple will be built for one purpose and one purpose only – for bloody animal sacrifices, and lots of them.

What is the case for rebuilding the Jewish Temple? Does the Bible predict such an event? If so, where and how it might be built? What does the New Testament  say on the subject? What are the implications for Christians should the Jewish Temple be rebuilt?  Continue reading

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Faith Groups Under Attack: Hilary Wise

The Israeli government and a variety of Zionist organisations have long been pouring huge resources into “hasbara,” meaning “advocacy” or “propaganda” in Hebrew. This involves both promoting a positive image of Israel and hounding and intimidating those they say are guilty of the “new anti-Semitism,” which amounts in practice to any criticism of Israeli policies and actions.

The bodies involved in this hasbara campaign range from the immensely powerful American Israel Public Affairs Committee (AIPAC) to internet-based organisations such as Honest Reporting, BBC Watch and the Jewish Internet Defence Force, and poisonous personal blogs.

Christian churches, having by definition a special interest in the Holy Land and what is happening there, are increasingly coming under fire from such sources for noting and deploring Israel’s policies of oppression and dispossession, which affect Christians and Muslims alike.

Methodists in the US and the UK have for years been outspoken in their concern over the plight of the Palestinian people. The report Justice for Palestine and Israel, presented to the 2010 Methodist conference, was harshly criticised by the Board of Deputies of British Jews, the Jewish Leadership Council, the Chief Rabbi and the Council of Christians and Jews (CCJ).

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Conciliation with Board of Deputies of British Jews

I am very happy to announce that following meetings with conciliators appointed by the Bishop of Guildford, the complaint brought against me by the Board of Deputies of British Jews has been resolved on terms set out in the Conciliation Agreement.

Whilst pleased that this matter is now concluded, I am saddened that it has taken so long to reach this stage. Towards the end of 2011, concerns were raised about an article on my Facebook page which linked to a website named “the Ugly Truth.” In recognition of those concerns, I offered to meet leaders of the Jewish community but this offer was never taken up. Instead, in October 2012, Mr Arkush on behalf of the Board of Deputies of British Jews, made a formal complaint against me alleging “a clear and consistent pattern” of misconduct “unbecoming or inappropriate to the office a work of a clerk in Holy Orders”.

The Board of Deputies also took the unprecedented step of publishing it in full on their website. I refrained from publishing my formal Response until the complaint was resolved. I am therefore doing so today.

The complaint alleged that I had made anti-Semitic statements and had deliberately introduced my readers to anti-Semitic websites. I have always maintained that these allegations were untrue and am confident that I would have been vindicated had I been forced to contest them at a clergy disciplinary tribunal. That said, I am pleased that these issues have sensibly been resolved.

As many will be aware, I have long been an enthusiastic user of new media. The internet allows us to communicate with a mass audience at the press of a button, but with it comes the risk that we might publish our thoughts without adequately reflecting on our choice of words or how they might be interpreted. I will do all I can to guard against this risk in the future. Whilst the web is a rich source of reference, it also contains a great deal of material with which one would not wish to be associated. It is important that those using new media to conduct political debate ensure that they do not inadvertently associate them with such material.  It is for this reason that I have undertaken to take greater care over links in the future. In addition, my blog now contains a disclaimer identical to that which appears on the Board of Deputies’ Fair Play website.

It is my sincere wish that disputes such as this will be avoided in the future. The conciliation agreement includes a number of principles that we agree those engaged in political debate should follow. They emphasize that free speech does not cease to be legitimate simply because it might cause offence to some, whilst at the same time affirming that care and sensitivity should be employed in the use of language. As someone who has been virulently attacked in the past for my political and theological views, I will do my best to abide by these principles, but my hope is that my critics will do so too.

I care passionately about the safety of the Jewish people and the right of Israel to exist within internationally agreed borders. I have always opposed racism, anti-Semitism and Holocaust denial as well as Islamophobia and the denial of the Palestinian right to self-determination and will continue to do so.

Jesus calls his followers to be peacemakers and to fulfil a ministry of reconciliation. The New Testament reinforces the mandate of the Jewish prophet Micah, “And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8).

Revd Dr Stephen Sizer
Christ Church, Virginia Water

23rd October 2013

Form 2 Stephen Sizer
Response to the Complaint of Misconduct from Stephen Sizer
Letters of Support
Conciliation Agreement

Jeremy Moodey of Embrace the Middle East writes “Stephen … has an outstanding legal bill of almost £4,000 as he has sought to respond to the BoD’s bullying. The defence fund is in my name, audited by Steve Leah. Please give what you can to support the right of free speech.”

Sort Code: 08-93-00, account no 80407856.

For international money transfers, the additional details are:

Co-op Bank SWIFT number CP BK GB 22.
Bank’s head office address: The Co-operative Bank PLC, 1 Balloon Street, Manchester, M60 4EP.

 

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Clare Short on Anti-Semitism

Dear Bishop Christopher,

I have read with great sadness the complaint which came to you through the Board of Deputies of British Jews and Stephen’s response.  I am afraid there is a pattern across many sectors of society of mobilising such complaints against people who criticise Israeli policy.  I believe this to be a very misguided policy, the history of anti semitism, particularly in Europe, has caused enormous evil, persecution and suffering, but to accuse anyone who is critical of Israeli policy, anti Semitic belittles the profound significance of anti semitism.  It is also being misused so widely that the accusation no longer has the power, a well informed accusation of anti semitism should have.

I have met Stephen at a variety of meetings and conferences and have read his most important work on Christian Zionism.  I hope that you have read it.  This movement is very powerful in the US and is I think gaining ground in the UK.  It is a complete distortion of the teachings of Christianity and is used to justify persecution, oppression and grave breaches of international law inflicted on the Palestinian people, including the Palestinian Christians who have been practising their religion in the Holy Land since Jesus moved amongst the places in which they live.  Stephen’s work in seeking peace and justice for all the people of the Holy Land follows Jesus’s teachings on the blessedness of peacemakers.

Stephen is not in the least way anti Semitic.  This is a disgraceful and completely false allegation and those who have made it should be held to account for their wickedness.  I hope you don’t mind me saying that you have made a serious mistake in letting this complaint run on for so long and thus letting the impression be given that there is any substance whatever to this complaint.  It has also wasted a lot of time and effort that should have been devoted to more important work.  I would like to suggest that you consider looking at whether a case has been made and then dismissing this nonsense.

Part of the evil that is being  done through this complaint, and similar complaints against others, is to frighten people from speaking out against the terrible injustices being inflicted on the Palestinian people. These complaints help to generate fear that similar hurtful and damaging allegations will be made against anyone who seeks to expose the grave breaches of international law being justified by Christian Zionists and those Israelis who favour Israel expanding its control over the whole of historical Palestine and therefore oppressing the whole Palestinian people causing terrible injustice and suffering.  In addition, these policies have helped to destabilise the wider Middle East and I am afraid in the long term will endanger Israel itself, as many wise Israelis have argued.

I hope you will be able to use the best of your wisdom  and live up to the best of Christian values in handling this complaint from now on.  I would be happy to arrange to meet with you to discuss the whole situation if you would find this helpful.

Best Wishes
Clare Short

 

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