Porter Speakman Interview from Stephen Sizer on Vimeo.
Porter Speakman shares about his new film “With God on our Side” For more information see withgodonourside.com
“With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.
This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”
The title for our film, “With God on Our Side” was inspired by the verse:
…while Joshua was there near Jericho: He looked up and saw right in front of him a man standing, holding his drawn sword. Joshua stepped up to him and said, “Whose side are you on—ours or our enemies’?” He said, “Neither. I’m commander of God’s army. Joshua 5:13-14a (The Message)
We believe this verse is still true today, that God does not take sides with certain people groups, nations or agendas. Rather He is for all people. Throughout history, those who have claimed God was on their side have used it to justify atrocities done in the name of Jesus. We believe once again certain Christians are approaching the people in the Middle East claiming God is on their side in a way that disregards human rights and gives unilateral support to a secular State, elevates one people group over another while using the Bible as justification. We believe there is a better way, a way of justice, peace and love for Jews and Palestinians. One that is inclusive, not exclusive. That is the heart of God.
See http://www.withgodonourside.com
The issues surrounding the situation with Israel and Palestinians whether they be Historical or Political bring up very passionate displays of support and activism on all sides. However, it has been my experience that when theology, whether it be Islamic, Judaic or Christian is mixed in with these issues, these passions spill into a new level and becomes a “holy war” in itself.
I also saw that once people understood the political and historical consequences Christian Zionism has on people in the Middle East, they began to question some of the things they have always just taken for granted.
There are several purposes for making this film:
To bring a different perspective to some of the historical, political and theological viewpoints we just taCase for granted involving Israel and the Jewish people.
To look at the consequences Christian Zionism has on the local people in the Middle East, especially Palestinian, who are most directly influenced by Christian political support for the State of Israel and it’s policies, which are then defended using the Bible.
To raise awareness that there are Palestinian Christians, and these consequences affect them as well Muslim Palestinians.
We believe there is an alternative approach to Christian Zionism. An approach that sees both Jews and Palestinians as equal in God’s sight and one that promotes reconciliation, justice and peace.
We recognize that most people who adhere to a Christian Zionist theology have the best intentions in mind. They love and support Israel and the Jewish people out of sincere hearts and what they feel is the Biblical approach to this situation.
We also recognize that being “Pro-Israel” in the minds of most Christian Zionists is not synonyms with being “Anti-Arab”. However, this is why it is important to look at what we believe alongside with how it affects people. Good intentions can still have devastating effects. Some of the most tragic events in history have occurred from a bad interpretation of biblical texts and understanding of who God is. Any approach to the Middle East must be one that sees the needs of all people, not just one, because at the heart of who God is the God of love who commands us to love one another, whether that be our neighbor or someone we consider our enemy.
These are not easy issues to look at and we are all continuing to learn. However we feel it is important to ask questions and we believe no topics are off limits, when the goal is truth.
The “Key Issues” section of this site has some general information on Christian Zionism, History, and Current Events. These are just small snippets of information on subjects addressed in our film. For those who want to learn further, we strongly recommend looking at our resource page for further studies. We also strongly recommend that books from people offering differing perspectives be read.
Porter Speakman, Jr.
Director / Executive Producer “With God on Our Side”
O Jerusalem: Jesus and the Temple (Mark 11:1-25) from Stephen Sizer on Vimeo.
The Road from Jericho to Jerusalem is just 14 miles. A half-day’s journey, uphill all the way. Bethany is just on the other side of the Mount of Olives. A natural place to stop and rest before the final ascent and panoramic view of all Jerusalem. But it is not the road that should capture our attention. Dusty roads through dramatic scenery were as common then as now, indeed little has changed. Israeli checkpoints, barbed wire, military settlements and the Separation Barrier have replaced the Roman garrisons but it is still Occupied Territory. It is ironic that if Jesus were born in Blackpool he would have no problem getting from Jericho to Jerusalem today. But because he was born in Bethlehem he would not be able to make the journey to the Mount of Olives, let alone join the Palm Sunday procession into the Old City. Like thousands of West Bank Christians he would be unable to visit Jerusalem today. He would be turned back at a military checkpoint – because he was born in Bethlehem. Pray for your brothers and sisters today in the Holy Land who are denied the most basic of human rights – freedom of movement, freedom to worship, freedom to live in the land of their birth. In March, Bethlehem Bible College is hosting an international conference called “Christ at the Checkpoint” with Lynn Hybels, Tony Campolo and many other evangelicals. Come and meet Christ’s family living at the checkpoints.
With God On Our Side Trailer from Porter Speakman Jr on Vimeo.
Coming 2010: withgodonourside.com “With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole. This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”
Amnesty International Report on Water in Palestine from Stephen Sizer on Vimeo.
Israeli settlers enjoy lush lawns and swimming pools while Palestinians reduced to a trickle of water
In a new report published today (27 October) Amnesty International has accused Israel of denying Palestinians the right to access adequate water by maintaining total control over shared water resources and pursuing discriminatory policies.
In this Premier Radio programme with John Pantry, Geoffrey Smith of Christian Friends of Israel and I debate the merits of the Amnesty International Report.
Amnesty’s 112-page report – Troubled Waters: Palestinians denied fair access to water – shows how Israel uses over 80% of the water from the Mountain Aquifer, the main source of underground water in Israel and the Occupied Palestinian Territories (OPT), while restricting Palestinian access to a mere 20%. The Mountain Aquifer is the only source of water for Palestinians in the West Bank, but only one of several for Israel, which also takes all the water available from the Jordan River.
On average, Palestinian daily water consumption barely reaches 70 litres per person a day, while Israeli daily consumption is more than 300 litres per day – four times as much. In some rural communities Palestinians survive on barely 20 litres per day, the minimum amount recommended by aid organisations for domestic use in emergency situations.
Some 180,000-200,000 Palestinians living in rural communities have no access to running water and the Israeli army often prevents them from even collecting rainwater. In contrast, Israeli settlers, who live in the West Bank in violation of international law, have intensive-irrigation farms, lush gardens and swimming pools. Numbering about 450,000, the settlers use as much or more water than the entire Palestinian population of some 2.3 million.
Amnesty International Israel and the OPT researcher Donatella Rovera said
“Israel allows the Palestinians access to only a fraction of the shared water resources, which lie mostly in the occupied West Bank, while the unlawful Israeli settlements there receive virtually unlimited supplies. In Gaza the Israeli blockade has made an already dire situation worse.
“Over more than 40 years of occupation, restrictions imposed by Israel on the Palestinians’ access to water have prevented the development of water infrastructure and facilities in the OPT, consequently denying hundreds of thousand of Palestinians the right to live a normal life, to have adequate food, housing, or health, and to economic development.
“Water is a basic need and a right, but for many Palestinians obtaining even poor-quality subsistence-level quantities of water has become a luxury that they can barely afford.
“Israel must end its discriminatory policies, immediately lift all the restrictions it imposes on Palestinians’ access to water, and take responsibility for addressing the problems it created by allowing Palestinians a fair share of the shared water resources.”
As Amnesty’s report makes clear, in the Gaza Strip 90-95% of the water from its only water resource – the Coastal Aquifer – is contaminated and unfit for human consumption. Yet, Israel does not allow the transfer of water from the Mountain Aquifer in the West Bank to Gaza.
Meanwhile, stringent restrictions imposed in recent years by Israel on the entry into Gaza of material and equipment necessary for the development and repair of infrastructure, have caused further deterioration of the water and sanitation situation in Gaza, which has now reached crisis point.
To cope with water shortages and lack of network supplies many Palestinians have to purchase water – of often dubious quality – from mobile water tankers at a much higher price. Others resort to water-saving measures which are detrimental to their and their families’ health and which hinder socio-economic development.
Troubled Waters explains that Israel has appropriated large areas of the water-rich Palestinian land it occupies and barred Palestinians from accessing them. In the West Bank and East Jerusalem it has also imposed a complex system of permits which the Palestinians must obtain from the Israeli army and other authorities in order to carry out water-related projects in the OPT. Applications for such permits are often rejected or subject to long delays.
Restrictions imposed by Israel on the movement of people and goods in the OPT further compound the difficulties Palestinians face when trying to carry out water and sanitation projects, or even when just distributing small quantities of water. Water tankers are forced to take long detours to avoid Israeli military checkpoints and roads which are out of bounds to Palestinians, resulting in steep increases in the price of water.
In rural areas, Palestinian villagers are continuously struggling to find enough water for their basic needs, as the Israeli army often destroys their rainwater harvesting cisterns and confiscates their water tankers. In comparison, in nearby Israeli settlements, irrigation sprinklers water the fields in the midday sun, where much water is wasted as it evaporates before even reaching the ground.
In some Palestinian villages, because their access to water has been so severely restricted, farmers are unable to cultivate the land, or even to grow small amounts of food for their personal consumption or for animal fodder, and have thus been forced to reduce the size of their herds.
Read more here
Download the Amnesty Report here
See also Donald McIntyre in the Independent
Listen here
Who are God’s Chosen People? The Bible, Israel and the Church from Stephen Sizer on Vimeo.
This seminar was delivered at the University of Dundee Chaplaincy on Saturday 17th October 2009.
It is not an understatement to say that what is at stake is our understanding of the gospel, the centrality of the cross, the role of the church, and the nature of our missionary mandate, not least, to the beloved Jewish people. If we don’t see Jesus at the heart of the Hebrew scriptures, and the continuity between his Old Testament and New Testament saints in the one inclusive Church, we’re not reading them correctly.
The key question is this “Was the coming of Jesus and the birth of the Church the fulfilment or the postponement of the promises God made to Abraham?”
Christian Zionists see the promises of identity, land and destiny as part of an ongoing covenant God has with the Jewish people. In this book I unpack this question and show that Christian Zionism is a recent manifestation of a heresy refuted by the New Testament.
For an outline of this seminar see http://www.cc-vw.org/articles/zcs2.pdf
The End Times: A Christian Perspective from Stephen Sizer on Vimeo.
A paper delivered at the University of Dundee on Thursday 15th October 2009, entitled ‘A Christian Perspective on the End Times’
Professor Saeed Bahmanpour, Principal of the Islamic College, London, also delivered a paper on the ‘End Times’ from a Muslim perspective. Afterwards we had a lively debate on the similarities and differences between the two perspectives.
The presentation was based on a chapter from my book Zion’s Christian Soldiers stephensizer.com/books/zions-christian-soldiers/
You can view some photos here
Can Barak Obama pull off the Two-State Solution? And if he can’t… Jeff Halper from Stephen Sizer on Vimeo.
Dr Jeff Halper, Director of the Israeli Committee Against House Demolitions (ICAHD) gave this moving presentation at Amnesty International’s Human Rights Action Centre, London. Kristyan Benedict hosted the event before a distinguished audience.
From a series of detailed maps, Jeff Halper gave irrefutable evidence of Israel’s apartheid strategy which is to deny any possibility of an independent Palestinian State. The Israeli ‘two state’ solution offers the Palestinians a few cantons, to use Ariel Sharon’s words, that resemble the failed Bantustans of Apartheid South Africa.
His believes peace will only be possible if Barak Obama says three things to Israel:
1. We love you
2. We will protect you
3. Now get out of Palestine – back to the 1967 borders.
Jeff Halper is an Israeli Jew, a professor of anthropology and a 2006 Nobel Peace Prize nominee. During more than thirty years as a human rights activist he has experienced arrest and imprisonment and is currently out on bail.
Since 1967, over 24,000 Palestinian homes have been demolished in the Occupied Territories in violation of international law. Jeff Halper is credited with pioneering the use of nonviolent direct action and civil disobedience to resist the Israeli policy of demolishing Palestinian homes and mobilizing international support to rebuild these houses.
Jeff Halper’s books include, An Israeli in Palestine: Resisting dispossession, redeeming Israel (Pluto Press, London, 2008) and Obstacles to Peace (ICAHD, 2009). In them he argues for the end of the Occupation and a just and sustainable solution to the Israeli-Palestinian conflict based on a respect for international law and universal human rights.
See the Israeli Committee Against House Demolitions (ICAHD) and ICAHD-UK
See Amnesty International and Amnesty UK
I am delighted to endorse a new film being launched this autumn produced by Porter Speakman Jr and Rooftop Productions.
“With God On Our Side takes a look at the theology of Christian Zionism, which teaches that because the Jews are God’s chosen people, they have a divine right to the land of Israel. Aspects of this belief system lead some Christians in the West to give uncritical support to Israeli government policies, even those that privilege Jews at the expense of Palestinians, leading to great suffering among Muslim and Christian Palestinians alike and threatening Israel’s security as a whole.
This film demonstrates that there is a biblical alternative for Christians who want to love and support the people of Israel, a theology that doesn’t favor one people group over another but instead promotes peace and reconciliation for both Jews and Palestinians.”
Launch: Autumn 2009. More news soon.
Kristin Davis, star of Sex in the City is, “the new face of Ahava” the Israeli cosmetic company which specialises in natural skin care products made from Dead Sea minerals. “I’m honoured to be a part of a beauty legend that dates back to Cleopatra,” she said. Unfortunately, Ahava cosmetic products are made in Mitzpe Shalem, an illegal Jewish settlement built in the Palestinian West Bank. Ahava’s extraction of Palestinian natural resources from the Dead Sea is, according to the Fourth Geneva Convention, illegal use by an occupying power of stolen resources for its own profit. To add insult to injury, Ahava’s labels claim Israel to be the country of origin, something decried by Oxfam and other human rights groups as blatantly misleading. Ironically, Kristin Davis is a spokeswoman for Oxfam – or rather was until this week when they suspended her (see here for details). Hopefully, Kristin will now sever her relationship with the cosmetics-maker, regain her platform with Oxfam, and campaign for the human rights of all who have been dispossessed.
Not surprisingly the subject of ‘the Land’ is deeply controversial and highly politicised. Even its name – Canaan, Israel, Palestine, the Promised Land – says as much about our presuppositions as our knowledge of Middle East geography: Promised Land? Promised to whom? Under what terms? For what purpose?
GAFCON Jerusalem Conference: June 2008
Audio recordings of the presentations made at the Global Anglican Futures Conference in Jerusalem. (the videos are accessible here)
1. Welcome Address: Archbishop Akinola
2. Opening Sermon: Archbishop Orombi
3. The Gospel and Secularism: Dr Os Guiness
4. The Nature and Future of the Anglican Communion: Bishop Michael Nazir-Ali
5. The Gospel and Religion: Professor Lamin Sanneh
6. Genesis 12: The Promise of God: Archbishop Akrofi
7. Exodus 24: The Presence of God: Revd David Short
8. 2 Samuel 1:1-17: The King of God: Revd Vaughan Roberts
10. Closing Sermon: Jesus Christ is Lord: Archbishop Venables
GAFCON Jerusalem Report Consultation, 1st July 2008
Orthodoxy & Effective Mission : Archbishop Henry Orombi
Orthodoxy & Global Connections : Archbishop Greg Venables
Orthodoxy & Personal Experience : Dr Jim Packer
Questions to the Panel – Henry Orombi, Peter Jensen, Greg Venables & Jim Packer
Links
Fellowship of Confessing Anglicans
The History of the Fellowship of Confessing Anglicans
Christ Church, Virginia Water Pass Resolutions on the Jerusalem Declaration
Hollow Men, Lambeth 2008. What Happened and Why
Former Pittsburgh bishop warns Church of England
Fellowship Broken: Statement made at City of London DEF
In Solidarity with Orthodox Vancouver Anglicans
Church of England Evangelical Council (CEEC) and TEC
The Jerusalem Declaration: Why Anglican Churches should endorse it
GAFCON and the Future of the Church of England
Anglican leaders offer support for Bishop Bob Duncan
10 Reasons Why Now Is the Time to Realign
Statement by the Primates’ Council of GAFCON
Comment From Bishop of Birkenhead on TEC Decisio
Screwtape Proposes an Episcopal Toast
The Future of the Church of England
Anglican Archbishops and Bishops in Solidarity
GAFCON and the Future of the Church of England
GAFCON, the future and the Jerusalem Statement
“The Church cannot heal this crisis of betrayal”
Anglican Pastoral Forum: Lets play Happy Families
GAFCON, Boundary Crossing and the Councils of Nicea
GAFCON’s 40 million vs. Lambeth’s 5 million
Homosexual bishops face Anglican Church ban
150 Lambeth Bishops agree Robinson should resign
Chris Sugden explains: Why many bishops did not attend Lambeth
A New Traditional Anglican Province of North Ameria
The Great Commission or New Millennium Goals?
Conscience and logic: ‘I can do no other’
Gene Robinson should resign: Statement of the Sudan
Dr. James Packer Speaks Out on Homosexuality
Evangelical Fellowship in the Anglican Communion
GAFCON Archbishops Respond to the Archbishop of Canterbury
Evangelical Alliance Statement on GAFCON
Videos
