What is the most expensive property you can buy? A measly £19,950,000 will buy you Windsor Court in Englefield Green. But if you want a London address, One Hyde Park is on sale for £75 million. Knightsbridge on one side, the world’s biggest back garden on the other, and very little noise from the neighbours. Don’t like the rain? One Beverly Hills, California which is on sale for £68 million. But if you prefer to stay in Europe and need a little more sun in Summer that you will get in London, consider the Villa Leopolda on the French Riviera. Named after the former King of Belgium it can be snapped up for only £485 million. But the most expensive property? Currently, it is the Antilia Building in south Mumbai. 27 stories high. Three helipads on the roof, nine elevators in the lobby and space for 168 cars in the garage. A snip at £650 million. These are the properties you can buy. What about those you can’t? Comfortably the most expensive residence in the UK, Buckingham Palace is valued at over £1 billion. The Palace houses 775 rooms, including 52 bedrooms, 19 state rooms, 188 staff rooms, 92 offices, and 78 bathrooms. But what is the most expensive property in the world? It is not Buckingham Palace. It is not the White House, the Kremlin or even the Vatican.
George Orwell’s book, 1984, a dark vision about a Britain taken over by a totalitarian regime that uses “doublethink” and “Newspeak” to mislead and control its citizens, was published in 1949, but has apparently returned to the best-seller list. And you probably know why.
In the 1990’s as the new Millennium approached, there was a similar spike in interest among Christians in Bible prophecy. Some commentators called it ‘PMT’ or ‘pre-millennial tension’. Revelation 13 is one of those passages of scripture that continues to arouse considerable speculation and a disproportionate amount of ink if not blood spilt. How are we to make sense of this passage and its enigmatic signs and symbols? How are we to decode them? Do they refer to history? To the present? Or to the future? We are not going to answer these questions today. And I am not going to give you a verse by verse analysis. Not because of a lack of time or because they passage is too difficult. The fact is godly men and women who hold a high view of scripture, disagree on the meaning and application of the passage before us today.
I don’t know what your memories of school were like but I was bullied at school and as a consequence I have a low tolerance of bullying when I witness it – and intervening gets me into trouble sometimes. And having helped raise three lovely daughters, I have a low tolerance of discrimination against women as well. The Bible says we are created in the image and likeness of God. This means that it is sub-Christian to mistreat, abuse, or denigrate any person, irrespective of their race, colour, age, religion, or gender. When Christians are a minority, or society is volatile, there is great pressure on us to avoid offending other people. The temptation therefore is to soften or compromise the exclusive claims of the gospel. How can we avoid being offensive in witnessing for Jesus? How can we share our convictions with compassion? In our Gospel reading we observe Jesus doing so and showing us how.
Last week, in Luke 4, we learnt about Jesus’ manifesto.
“He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favour.” Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.” (Luke 4:16-21)
Jesus said, “Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9). What did he mean? I want to give a simple, personal reading of the teaching of Jesus the Christ and his Apostles on the Christian jihad and peacemaking. The most important point I will be making is that peacemaking is not primarily something we do, but rather something we are becoming. I have five headings.
1. The Nature of Christian Jihad.
2. The Extent of Christian Jihad.
3. The Strategy of Christian Jihad.
4. The Weapons of Christian Jihad.
5. The Purpose of Christian Jihad.
1. The Nature of Christian Jihad: “Against Spiritual Forces” Continue reading
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