As a young man I once visited an American friend serving with the US military on Lakenheath Airbase. As I left the base, on the perimeter wall, hidden from the main road and the gaze of British civilians, I saw a large sign, about 40 feet long with lettering two feet high. Intended for US military personnel only, it read “Danger – you are now entering a war zone.” It was probably intended to improve their survival rates driving on the wrong side of British roads,
I’ve thought a lot about that message. “Danger – you are now entering a war zone.” I would be tempted to hand a similar sign over the entrance to a Church. I just can’t decide whether to put it on the inside for those leaving or the outside for those…
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“Follow me, Vicar, into the red zone… Life is too short, and my time left too precious…This is why I shall not be going to church any more. I’ve never been a fan of the baby Jesus, but now, as the summer of middle age begins to fade, I can no longer tolerate the interminable hymns and the dreary psalms and the saccharine lectures on peace and imperialism and recycling from beardy in the pulpit. In the past I could sit on my hands and bite my tongue and count the seconds, knowing that soon I’d be released into the fresh air. But today I just don’t have the time to waste and I’m filled with a sometimes uncontrollable urge to throttle the vicar, goose the organist and make a break for freedom through the vestry….Me? Well, since I believe you should live life and not spend half of it in church, preparing for death, I’d take the Mazda, warts, beeps and all, every time.”
That’s how Jeremy Clarkson introduced the new Mazda CX-7 in the Sunday Times
recently. Although I’m already a fan of Mazdas, Jesus was right, when he said “you cannot serve both God and money” or in the case of Jeremy, “You cannot serve both God and cars.” I would love to have a one-to-one with Jeremy and find out whether, like many other people, he has been turned off Jesus by the caricature of Christianity he may have encountered.
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I want to bring out three ways Jesus brought blessing to a couple on their special day, three ways in which I believe he longs to bless each of us today also.
The Blessing Of Jesus’ Presence : (John 2:1-2)
Jesus and his disciples had been invited to a wedding. In Israel they do things properly. The wedding reception lasts a week. Everything stops in the community and everyone joins in. When you think of Jesus what do you imagine His schedule looked like? Can you imagine Jesus relaxed, laughing and enjoying himself at a wedding reception surrounded by people in festive mood, for a whole week? No watch, no mobile phone, no emails, no post, no distractions, just a week of eating and drinking good food and wine celebrating the shared joy of a new marriage in the community. Can you? Continue reading →
Our reading today is from 1 Corinthians 13, the famous “love” chapter. This is probably the most widely read passage at weddings. True, it’s the most beautiful description there is in Scripture about love – yet the context of the passage is not about marriage. It is about serving one another and when you think about it, that is what marriage is really all about.
I’d like us to examine this passage under three headings:
The motive is Love (12:31-13:3)
The quality is Divine (13:4-8)
The purpose is maturity (13:9-13). Continue reading →
In 1943, Li Airui found himself imprisoned by the Japanese in the Weihsien internment camp in Shandong, Northern China. Li quickly emerged as a leader among the 1800 internees.
Life in the camp was hard, under a brutal regime. Some oil company executives, managed to bribe the guards into receiving extra rations and luxuries. Li shamed them into sharing these with the other prisoners. Without the benefit of equipment or supplies, Li taught science to the children in a makeshift school. He led Bible studies, taught Sunday school and cared for the sick and elderly. Li organized games to promote fitness and boost morale. That is perhaps not surprising because Li was the first Chinese person ever to win a gold medal in the Olympics.
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I’ve been thinking a lot about my future recently. Maybe its because I ‘celebrated’ (if that is the right word) my 65th birthday at the weekend. I’ve come to the conclusion that the biggest divide in the world in not between life and death but between our perceptions of life and death. The apostle Paul in his first letter to the church in Thessalonica writes,
“Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope.” (1 Thessalonians 4:13).
What is the simplest way of distinguishing those who have hope and those who do not? I believe it has to do with how we view death and loved one who have died. Do we refer to them in the past tense or in the present tense? Continue reading →
Three questions: The Beaufort scale measures…. wind speed. The Richter scale measures…. earthquakes. The Engels scale measures… faith. That’s right – faith. The Engel scale was developed by James F. Engel, as a way of representing the journey from no knowledge of God, through to spiritual maturity as a Christian believer.
Everyone in the world, and everyone who has ever lived, is somewhere on the Engel’s scale.The Engel’s scale is helpful in identifying where people are in their spiritual journey and how best to help lead them to Jesus Christ. Continue reading →
Frank Sinatra’s song, “I did it my way”, would have made a good epitaph on my early life. I was brought up in a Christian home, believed in God and we went to church on Sundays. I thought Jesus was a good man sent from God but Easter didn’t make sense. If only Jesus had not died, he could have done so much more good in the world. I had a Bible but it had small print and was written in old English so I rarely attempted to read it. When I left home and went to work in London for the Civil Service, I never got round to finding a church. I tried to live by the Ten Commandments and hoped that when I died, in the scales, my good would outweigh my bad. I remember praying on the way to work thanking God for the beauty of creation but he always seemed distant, like a sepia photo of my great-grandparent, we were related but I didn’t know them. Then I had the opportunity to go to University at Sussex. I met two people, Trent and Ed, who talked about Jesus as a personal friend. They explained that God loved me and created me to know and enjoy him for ever. They told me what I already know – that I fell short of God’s standards and although I may not be as bad as I could be, I could never be as good as I should be. My sin cut me off from God and because the wages of sin is death. The good news is that God sent his son, the Lord Jesus Christ, to die in our place, to forgive our sins and give us the gift of eternal life. They showed me that the Bible promised, if I trusted in Jesus as my Lord and Saviour I would experience God’s love and forgiveness.
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“Now the story of Christ is simply a true myth: a myth working on us in the same way as the others, but with the tremendous difference that it really happened.” — C. S. Lewis
‘What are we to make of Jesus Christ?’ This is a question, which has, in a sense, a frantically comic side. For the real question is not what are we to make of Christ, but what is He to make of us? The picture of a fly sitting deciding what it is going to make of an elephant has comic elements about it. But perhaps the questioner meant what are we to make of Him in the sense of ‘How are we to solve the historical problem set us by the recorded sayings and acts of this Man?’ This problem is to reconcile two things. On the one hand you have got the almost generally admitted depth and sanity of His moral teaching, which is not very seriously questioned, even by those who are opposed to Christianity. In fact, I find when I am arguing with very anti-God people that they rather make a point of saying, ‘I am entirely in favour of the moral teaching of Christianity’ — and there seems to be a general agreement that in the teaching of this Man and of His immediate followers, moral truth is exhibited at its purest and best. It is not sloppy idealism; it is full of wisdom and shrewdness. The whole thing is realistic, fresh to the highest degree, the product of a sane mind. That is one phenomenon.
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