A sermon on 2 Corinthians 4 preached by the Revd Dr Simon Vibert, Vice Principal of Wycliffe Hall, Oxford at Christ Church, Virginia Water.
Are you married? Do you love your spouse? Do you have children? Do you love them? You have parents? Do you love them? What about brothers and sisters? How do you prove you love those closest to you? Providing for them is one way. Let me give you a simple but very revealing test of the quality of your love. When was the last time you went to see your GP? I don’t mean because you were sick. When was the last time you saw your GP for a health check? You know, blood pressure, weight, cholesterol, kidney function, glucose, PSA, etc. Its free so, no excuse.
“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.” (1 Cor. 6:19-20)
Our family moved to Virginia Water, nineteen years ago today. At my induction here, Bishop John Gladwin preached from Luke 5. It’s the story of how Jesus delivered the man called Legion. He was possessed by many evil spirits and Jesus cast them out into a herd of pigs who drowned in the Sea of Galilee. Bishop John tried to make a joke about Virginia Water and its association with the Holloway Sanatorium (now Virginia Park). The sanatorium was made famous by Bill Bryson in his book, Notes from a Small Island. He worked at the Sanatorium in the 1970s and met his wife there. Bishop John said “Many of you will think Stephen is mad, but he will be at home here.” Some laughed but others were not so sure. With hindsight you may think he was being rather prophetic. How do you choose a church leader? This Summer Joanna and I will have been serving in full-time Christian ministry for forty years. My ministry has been shaped by the Lord’s mandate:
“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20)
A few weeks ago I visited Cairo to preach at St Michael’s and All Angels and to give some teaching on the reliability of the Bible. It is a very special church family. Their building hosts several congregations including an Egyptian community, two separate expat church families (one Anglican and one non conformist) and two Sudanese congregations one all age and one in their teens and twenties. To accommodate everyone in their heart language, they hold numerous mid-week and weekend services in English, Arabic and Sudanese. The music ranges from the exuberant and informal African, via Egyptian Arabic music to the more laid back Anglican Hymns Ancient and Modern. And the Anglican priest is called Jos who just happens to be a fluent Arabic speaking Dutchman. Cosmopolitan, international, multi-ethnic.
Not that dissimilar to the picture of the international church of Jesus Christ, the Bride of Christ we find described in Peter’s first epistle. In 1 Peter 2:1-10 we discover how God would have us live in community. We were designed to live in community – to know and be known, to love and be loved, to serve and be served, to celebrate and be celebrated. Peter uses four vivid pictures to describe our relationship to one another in the Church.
If you have travelled abroad on holiday or for work, you will no doubt have observed a variety of places of worship. Synagogues, mosques, temples, shrines, churches, chapels, cathedrals. Some permanent, some temporary. Some very ancient, some modern. Some ornate and some very simple. And within them, if you have ventured inside, you might have seen Muslims prostrating, Shia’s lamenting, Buddhists meditating, Voodoos dancing, Shintos chanting, Hindus sacrificing, Zoroastrians lighting fires, Jews rocking, Sufis whirling, Shakers… shaking, Catholics kneeling, Mystics contemplating, Pentecostals slaying, and Anglicans doing everything, decently and in order. Colourful, vibrant, diverse. Worship is universal.
The Primates of the Anglican Communion met in Canterbury in January to reflect and pray together concerning the future of the Communion. The majority of those gathered reaffirmed that “The traditional doctrine of the church in view of the teaching of Scripture, upholds marriage as between a man and a woman in faithful, lifelong union.” A small minority of Anglican Primates were however, unable to do so. This in itself has serious implications, for what divides them is the question of ultimate authority in matters of faith and doctrine. Does it lie with church tradition, with experience, reason, secular cultural norms, or with the Scriptures? Our presuppositions inevitably shape our thinking. Here are five assumed in this paper.
Article 6 of the Church of England
“Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed an article of the Faith, or be thought requisite or necessary to salvation.”
The Scriptures are God-breathed
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that all God’s people may be thoroughly equipped for every good work.” (2 Timothy 3:16-17). Ann Atkins has observed, “Scripture is not important enlightenment about God, but infallible revelation from Him. So we interpret our lives in the light of scripture, instead of the other way about.” Continue reading
Which ethnic community in the UK suffers the most abuse do you think? Nine out of 10 children from this community have suffered racial abuse, and two thirds have also been bullied or physically attacked and are scared to go to school. How do you feel about that? Which community are we talking about? Friday’s Guardian ran a report entitled, “It’s time to end ‘the last acceptable racism’ – against Gypsies and Travellers” How do you feel now you know? Shocked or not surprised?
Having been bullied at secondary school myself I have a low tolerance of bullying when I witness it – and intervening gets me into trouble sometimes. And having helped raise three lovely daughters, I have a low tolerance of discrimination against women as well. Our common imago dei – that is – that we are created in the image and likeness of God means that it is sub-Christian to mistreat, abuse, or denigrate any person, irrespective of their race, colour, age, religion, gender or sexual orientation. Let me repeat that.
That is why I am glad the final Communique of the Anglican Primates meeting in Canterbury last week, spoke compassionately about another group who suffer abuse.
“The Primates recognise that the Christian church and within it the Anglican Communion have often acted in a way towards people on the basis of their sexual orientation that has caused deep hurt. Where this has happened they express their profound sorrow and affirm again that God’s love for every human being is the same, regardless of their sexuality, and that the church should never by its actions give any other impression.”
Wheaton College is probably the best known Evangelical college in the USA. And last month, Larycia Hawkins who taught political science at Wheaton, became their best known professor. She had pledged to wear a hijab during Advent in support of her Muslim neighbours. But she was suspended after she wrote on Facebook, “I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book. And as Pope Francis stated last week, we worship the same God.” “This statement is unbelievable,” tweeted Baptist blogger Denny Burk, professor of biblical studies at Boyce College in Louisville. “Really jaw-dropping.” Many others criticized Larycia. “A holy kiss to you who disavow the idea that Muslims & Christians worship the same God: I love you. Peace & respect,” Hawkins tweeted in response to her critics. She linked to her Facebook response, where she stated:
“Whether or not you find this position, one held for centuries by countless Christians (church fathers, saints, and regular Christian folk like me), to be valid, I trust that we can peacefully disagree on theological points and affirm others like the Triune God , the virgin birth and the Resurrection. Let there be unity in our diversity of views about all of the above.”
Wheaton have instituted dismissal proceedings against Larycia. Other Wheaton faculty have defended her.
Read the sermon text here