16th February 2002

COVER STORY

Christians who hate the Jews

Melanie Phillips says the Archbishop of Wales is among
Churchmen worried that opposition to Israel is motivated
by anti-Semitism rooted deep in Christian theology



www.spectator.co.uk










Mr Boris Johnson

The Spectator

56 Doughty Street

London

WC1N 2LL

 

18th February 2002

 

 

Dear Mr Johnson,

 

Christians who hate the Jews

 

I am writing in response to the lead article in last week’s Spectator by Melanie Phillips. She alleges that I am anti-Semitic because of my theological views and specifically because I have been critical of the policies of the Israeli government.

 

I disagree most strongly with this conclusion. When Melanie telephoned me, it was ostensibly to gather information about Christian Zionism. I attempted to provide a basic explanation of the movement and its beliefs. At no time did I appreciate that her article would actually be addressing the issue of anti-Semitism.

I abhor anti-Semitism and repudiate all forms of racism. I am deeply committed to finding a just and lasting peace agreement between Jews and Palestinians based on United Nations resolutions in which the rights of both peoples are respected and protected. My books and published articles emphasize this, and I am therefore distressed that the opposite impression has been given in her article.

 

Please allow me to clarify my actual views in response to those I am alleged to believe as suggested in Melanie Phillips article. I shall deal in the main with the statements quoted as mine and not with the conclusions which Melanie has seen fit to draw there from.

 

Sizer is a leading crusader against Christian Zionism. He believes that God’s promises to the Jews have been inherited by Christianity, including the land of Israel. ‘A return to Jewish nationalism,’ he has written, ‘would seem incompatible with this New Testament perspective of the international community of Jesus.’

The term ‘crusader’ is most unfortunate given its connotations in the Middle East among both Jews and Muslims. I am currently undertaking doctoral research into the historical origins, theological basis and political consequences of Christian Zionism. I am in dialogue with proponents of Christian Zionism. I do not recognize myself, however, in her description.

 

The quotation which Melanie attributes to me is indeed found in several of my published articles. However, she neglects to point out that it is actually a quotation from a sermon delivered by the Revd John Stott, one of the Queens Chaplains.[1] Melanie has therefore misquoted the source and wrongly attributed it to me. The context of Stott’s argument is that a contemporary secular State of Israel cannot legitimately lay claim to spiritual promises made 4,000 years earlier. A Christian interpretation is also formed by the way Jesus re-interpreted those promises.

 

1. The Old Testament promises about the Jews’ return to the land are comforted by promises of the Jews’ return to the Lord. It is hard to see how that secular, unbelieving State of Israel can possibly be a fulfillment of those prophecies.

2. The Old Testament promises about the land are nowhere repeated in the New Testament. The prophecy of Romans 11 is a prophecy that many Jews will turn to Christ, but the land is not mentioned nor is Israel mentioned as a political entity...

3. The Old Testament promises according to the apostles are fulfilled in Christ and the international community of Christ. The New Testament authors apply the promise of Abraham’s seed to Jesus Christ. And they apply to Jesus Christ the promise of the land and all the land which is inherited, the land flowing with milk and honey, because it is in him that our hunger is satisfied and out thirst quenched. A return to Jewish nationalism would seem incompatible with this New Testament perspective of the international community of Jesus.[2]

 

This may be illustrated by the way in which promises made to the ancient Hebrews are applied by Jesus to his followers, both Jews and Gentiles. So, for example, the promise made in Psalm 37:11 “But the meek will inherit the land and enjoy great peace.” is universalized by Jesus in Matthew 5:5,   Blessed are the meek, for they will inherit the earth.”

 

I do not believe, and have never stated in my published articles, that Christians have any entitlement to the Holy Land. My comments regarding the true children of Abraham and Sarah were taken from the New Testament and specifically a quote from Paul's letter to the Galatians. I am sorry if I did not make it sufficiently clear that this was not my personal view but a paraphrase of this passage.

 

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise. These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. But the Jerusalem that is above is free, and she is our mother.... Now you, brothers, like Isaac, are children of promise. At that time the son born in the ordinary way persecuted the son born by the power of the Spirit. It is the same now. But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son." Therefore, brothers, we are not children of the slave woman, but of the free woman. (Galatians 4:21-31)

 

The New Testament simply teaches that the true children of Abraham and Sarah are those who share the faith of Abraham and believe in Jesus knowing that they cannot inherit eternal life by keeping the Law or by their good works but through faith in the atoning work of Jesus the lamb of God who takes away the sin of the world.

 

The promises made to Abraham and his descendents concerning the land have also been universalized to encompass the entire earth. Christians understand that the New Covenant promised by Jeremiah (31:31-34) has fulfilled, completed, annulled and replaced the Old Covenant. “By calling this covenant "new", he has made the first one obsolete; and what is obsolete and ageing will soon disappear.” (Hebrews 8:13)

 

‘Rights’ to the Holy Land, based on Old Testament promises are therefore, from a Christian perspective, irrelevant. The New Testament calls us to an ethic in which we respect the rights of all, irrespective of race, class or gender, and these are enshrined in international law and the UN charter. It is these that I wish to see implemented in the Middle East.

                    

He acknowledges that Israel has the right to exist since it was established by a United Nations resolution. But he also says that it is ‘fundamentally an apartheid state because it is based on race’ and ‘even worse than South Africa’ (this, despite the fact that Israeli Arabs have the vote, are members of the Knesset and one is even a supreme court judge).

 

I do not see any connection or correlation between these statements. I affirm the right of the State of Israel to exist within secure and internationally recognized borders. Sadly the evidence shows that Israel is a racist and apartheid state. The UN World Conference on Racism[3] together with US State Country Report[4] have highlighted the institutional racism within Israeli society. The South African ruling ANC[5], the Jewish human rights organisation B’Tselem[6], as well as leading Jewish academics such as Noam Chomsky, Uri Davis and Israel Shahak have all made similar comparisons between South African and Israeli apartheid.[7] I do not regard such views as anti-Semitic.                              


He therefore hopes that Israel will go the same way as South Africa under apartheid and be ‘brought to an end internally by the rising up of the people’. So, despite saying that he supports Israel’s existence, he appears to want the Jewish state to be singled out for a fate afforded to no other democracy properly constituted under international law.

 

I do not remember ever making such a statement and such a statement would certainly not accord with my professed and stated beliefs. I would suggest Melanie has misheard or misquoted me. If anything which I may have said gave rise in Melanie’s mind to such a conclusion, then I must apologize for having used words capable of such misinterpretation. My views on this point are well documented through both public lectures[8] and published articles.[9]  I do wish to see Israel withdraw from the Occupied Territories in accordance with UN Resolutions 242 and 338, etc. I do believe that, like South Africa, the people themselves, Jews and Palestinians can and must achieve this peacefully, whether in a unified and truly democratic state in which they have equal rights or by the creation of an autonomous and independent  Palestinian State.                                            


But perhaps this is not surprising given his attitude towards Jews. ‘The covenant between Jews and God,’ he states, ‘was conditional on their respect for human rights. The reason they were expelled from the land was that they were more interested in money and power and treated the poor and aliens with contempt.’

 

This assertion is plainly taught throughout the Hebrew scriptures.

 

“This is what the Sovereign LORD says … You rely on your sword, you do detestable things, and each of you defiles his neighbor's wife. Should you then possess the land?'… Then they will know that I am the LORD, when I have made the land a desolate waste because of all the detestable things they have done.” (Ezekiel 33:25-29)

 

“For three sins of Israel, even for four, I will not turn back my wrath.  They sell the righteous for silver, and the needy for a pair of sandals. They trample on the heads of the poor as upon the dust of the ground and deny justice to the oppressed…   Therefore, though you have built stone mansions, you will not live in them; though you have planted lush vineyards, you will not drink their wine…  You oppress the righteous and take bribes and you deprive the poor of justice in the courts.(Amos 2:6-7, 5:11-12)

 

According to the Hebrew scriptures residence within the land was always conditional on the respect of human rights.

 

 Today’s Jews, it appears, are no better. ‘In the United States, politicians dare not criticise Israel because half the funding for both the Democrats and the Republicans comes from Jewish sources.’

 

My generalization is in fact an understatement. Aluf Ben, considered a spokesman for Shimon Peres, was quoted in Ha’aretz as claiming “60 percent of all financial help to Democrats came from Jewish sources.”[10] According to the Washington Report on Middle East Affairs,

 

Most pro-Israel fund-raisers estimate that at least 60 to 90 percent of Democratic campaign funding comes from Jewish sources, which also supply perhaps 40 percent of Republican funding.[11]

 

Jewish writers, politicians and academics have all said, far more eloquently, the same assertions that Ms Phillips claims are evidence of my anti-Semitism. I see no correlation. I do see her article, however, as representative of those who, for what ever reason, wish to silence legitimate criticism of Israel by equating anti-Sharonism with anti-Semitism.

 

I am writing to express my own views and not on behalf of the Bishop of Guildford or of Christian Aid or of any other party mentioned in her article.

 

Yours sincerely,


Stephen Sizer



[1] John Stott, ‘The Place of Israel’. unpublished sermon preached at All Soul’s, Langham Place, London, cited in Stephen Sizer, Christian Zionism, Justifying Apartheid ion the Name of God, The Churchman, Summer 2001.

[2] Ibid.,

[3] Resolution of the UN General Assembly on the report of the Third Committee (A/10320)
3379 (XXX).
Elimination of all forms of racial discrimination. http://domino.un.org/unispal.nsf   

[4] Dallal, Shaw J., Israel Is Not Comparable to ‘Advanced Western Democracies’, Washington Report May 1990, Page 14, http://www.geocities.com/CapitolHill/Senate/7891/dallal_isrl_dmcr.html 2000.

[5] ANC Statement: World cannot ignore the plight of the Palestinian people, 25 August 2001. http://www.badil.org/Resources/WCAR/ANC_Statement.htm

 

[7] Noam Chomsky, ‘Israel, Lebanon and the Peace Process’ Z Magazine, April 1996. http://www.zmag.org/chomsky/other/9604-israel.html; Noam Chomsky , ‘The Israel-Arafat Agreement’ Z Magazine, October 1993 http://www.zmag.org/chomsky/articles/z9310-israel-arafat.html; Uri Davis, Israel: An Apartheid State (London: Zed, 1987)

[8] Stephen Sizer, “The Future of Christianity in the Holy Landhttp://www.virginiawater.co.uk/christchurch/articles/alaqsa2001.htm

[9] Stephen Sizer, “The Premised Land” in They Came and They Saw, Ed. Michael Prior (London: Melisende, 2000)  pp. 144-161.

[10] Israel Shahak, “Ability of U.S. Jewish Groups to set Clinton Agenda Depends on Media.” Washington Report, June 1995, pp. 10, 94.

[11] Publisher’s Page, Washington Report, June 1995, pp. 122.